The Eugenic Marriage, Volume I. | Page 8

eugenic idea, while the truth is that the eugenist is only slightly concerned with its modus operandi. This feature has been so magnified by widely published disingenuous discussion that it has assumed the aspect of a test problem, a judgment on which shall decide the utility of the science itself. Should this decision be unfavorable, it would seem, according to its exponents, that it would not be worth while promulgating the doctrines of the science beyond this point. It is as though we were asked to deny ourselves the inspiration and pleasure of a trip abroad because the morning of the day on which the ship sailed happened to be cloudy.
It is certainly no part of the function of the eugenist to uproot [xxii] instinct, or to trample into the dust age-long rights, though the instinct is simply the product of an established habit, based on an erroneous hypothesis, and the so-called rights simply acquired privileges, because the intelligence that would have builded differently was not awakened. Eugenic necessity will render imperative the state's solution of this fundamental problem, for the reason that civilization will be driven to demand its just inheritance--the right to exist. The eugenist will not be compelled to open the door; it will be opened for him. We can afford, therefore, to wait with supreme confidence, because the good sense of the people will not always submit to the tactics of the jester when it needs a saviour.
The eugenist does not seek to interfere with the liberties of the rising generation: a boy may choose whom he will; the girl may select the one who appeals to her most, and they may enjoy all the vested rights and romance that custom has decreed the lover; but, when they resolve to marry, the state must decide their qualifications for parenthood. This must be the crucial test of the future. The life of the state depends on it. The continuance of the race must be the supreme object of all future constructive legislation. We must recognize that "life is the only wealth," and that every other criterion of an advanced civilization must measure its success according to its wealth in worthy parenthood.
The eugenist does not even dictate what the test for parenthood shall be. Common sense, however, suggests that it will assume some form that will eliminate those physically or mentally diseased. He believes that, when the people are sufficiently educated to appreciate the object in view, they will devise a system that will meet with universal approval.
Eugenics concerns itself with problems on which the destiny of the race depends. It must not, therefore, be limited to questions relative to mating and breeding. Every factor that contributes to the well-being and uplifting of the race, every subject that bespeaks physical or mental regeneration, that aids moral and social righteousness and salvation, and promises a greater social happiness and contentment, has a eugenic [xxiii] significance. So long as there exists an unsupported mother or a suffering child; so long as we rely on hospitals and prisons, penitentiaries and the police, to minister to the correction and regeneration of the unfit and degenerate; so long as we tolerate grafting politicians and deprive the poor of breathing spaces, sanitary appliances, and a hygienic environment; so long as war and pestilence deprive posterity of the best of the race for parenthood; so long as we emphasize rescue rather than prevention, so long must the eugenist strive unceasingly to preach his propaganda of race regeneration.
The scope of eugenics is too far-reaching in its beneficent purpose to be fettered by the querulous triflings of the ancient or intellectual prude; nor should it be belittled by the superficial insight of the habitual scoffer. It is not a fantasy nor an idle dream. It is not even an inspiration. The destiny of the race has brought us face to face with conditions unparalleled in the history of this civilization, and the very existence of the race itself may be wholly dependent on the foresight of the minds that have made the science of eugenics possible.
A brief consideration of the conditions that actually exist, with which we are face to face, and which certainly justify the existence of a science whose function it should be to demand serious investigation of methods of race regeneration, may help the reader to an intelligent and practical understanding of the tremendous importance of the subject.
It has been already remarked that, at the present rate of decrease, the birth-rate will be reduced to zero within a century. If the birth-rates in England, Germany, and France should continue to decrease as they have since 1880, there would be no children born, one hundred years hence, in these countries. While we do not assert, and probably none of us believes that either or all