The Enemies of Books | Page 2

so many volumes.
Before the invention of Printing, books were comparatively scarce; and, knowing as we do, how very difficult it is, even after the steam-press has been working for half a century, to make a collection of half a million books, we are forced to receive with great incredulity the accounts in old writers of the wonderful extent of ancient libraries.
The historian Gibbon, very incredulous in many things, accepts without questioning the fables told upon this subject.No doubt the libraries of MSS. collected generation after generation by the Egyptian Ptolemies became, in the course of time, the most extensive ever then known; and were famous throughout the world for the costliness of their ornamentation, and importance of their untold contents. Two of these were at Alexandria, the larger of which was in the quarter called Bruchium. These volumes, like all manuscripts of those early ages, were written on sheets of parchment, having a wooden roller at each end so that the reader needed only to unroll a portion at a time. During Caesar's Alexandrian War, B.C. 48, the larger collection was consumed by fire and again burnt by the Saracens in A.D. 640. An immense loss was inflicted upon mankind thereby; but when we are told of 700,000, or even 500,000 of such volumes being destroyed we instinctively feel that such numbers must be a great exaggeration. Equally incredulous must we be when we read of half a million volumes being burnt at Carthage some centuries later, and other similar accounts.
Among the earliest records of the wholesale destruction of Books is that narrated by St. Luke, when, after the preaching of Paul, many of the Ephesians "which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it 50,000 pieces of silver" (Acts xix, 19). Doubtless these books of idolatrous divination and alchemy, of enchantments and witchcraft, were righteously destroyed by those to whom they had been and might again be spiritually injurious; and doubtless had they escaped the fire then, not one of them would have survived to the present time, no MS.of that age being now extant. Nevertheless, I must confess to a certain amount of mental disquietude and uneasiness when I think of books worth 50,000 denarii--or, speaking roughly, say L18,750,[1] of our modern money being made into bonfires. What curious illustrations of early heathenism, of Devil worship, of Serpent worship, of Sun worship, and other archaic forms of religion; of early astrological and chemical lore, derived from the Egyptians, the Persians, the Greeks; what abundance of superstitious observances and what is now termed "Folklore"; what riches, too, for the philological student, did those many books contain, and how famous would the library now be that could boast of possessing but a few of them.
[1] The received opinion is that the "pieces of silver" here mentioned were Roman denarii, which were the silver pieces then commonly used in Ephesus. If now we weigh a denarius against modern silver, it is exactly equal to ninepence, and fifty thousand times ninepence gives L1,875. It is always a difficult matter to arrive at a just estimate of the relative value of the same coin in different ages; but reckoning that money then had at least ten times the purchasing value of money now, we arrive at what was probably about the value of the magical books burnt, viz.: L18,750.
The ruins of Ephesus bear unimpeachable evidence that the City was very extensive and had magnificent buildings. It was one of the free cities, governing itself. Its trade in shrines and idols was very extensive, being spread through all known lands. There the magical arts were remarkably prevalent, and notwithstanding the numerous converts made by the early Christians, the , or little scrolls upon which magic sentences were written, formed an extensive trade up to the fourth century. These "writings" were used for divination, as a protection against the "evil eye," and generally as charms against all evil.They were carried about the person, so that probably thousands of them were thrown into the flames by St. Paul's hearers when his glowing words convinced them of their superstition.
Imagine an open space near the grand Temple of Diana, with fine buildings around. Slightly raised above the crowd, the Apostle, preaching with great power and persuasion concerning superstition, holds in thrall the assembled multitude. On the outskirts of the crowd are numerous bonfires, upon which Jew and Gentile are throwing into the flames bundle upon bundle of scrolls, while an Asiarch with his peace-officers looks on with the conventional stolidity of policemen in all ages and all nations. It must have been an impressive scene, and many a worse subject has been chosen for the walls of the Royal Academy.
Books in