The Empire of Russia | Page 9

by name, decided to remain there. They were soon joined by others of their warlike countrymen. The natives appear to have made no opposition to their rule, and thus Kief became the center of a new and independent Russian kingdom. These energetic men rapidly extended their territories, raised a large army, which was thoroughly drilled in all the science of Norman warfare, and then audaciously declared war against Greece and attempted its subjugation. The Dnieper, navigable for boats most of the distance from Kief to the Euxine, favored their enterprise. They launched upon the stream two hundred barges, which they filled with their choicest troops. Rapidly they floated down the stream, spread their sails upon the bosom of the Euxine, entered the Bosporus, and anchoring their fleet at the mouth of the Golden Horn, laid siege to the city. The Emperor Michael III. then reigned at Constantinople. This Northmen invasion was entirely unexpected, and the emperor was absent, engaged in war with the Arabs. A courier was immediately dispatched to inform him of the peril of the city. He hastily returned to his capital which he finally reached, after eluding, with much difficulty, the vigilance of the besiegers. Just as the inhabitants of the city were yielding to despair, there arose a tempest, which swept the Bosporus with resistless fury. The crowded barges were dashed against each other, shattered, wrecked and sunk. The Christians of Constantinople justly attributed their salvation to the interposition of God. Ascolod and Dir, with the wrecks of their army, returned in chagrin to Kief.
The historians of that period relate that the idolatrous Russians were so terrified by this display of the divine displeasure that they immediately sent embassadors to Constantinople, professing their readiness to embrace Christianity, and asking that they might receive the rite of baptism. In attestation of the fact that Christianity at this period entered Russia, we are referred to a well authenticated letter, of the patriarch Photius, written at the close of the year 866.
"The Russians," he says, "so celebrated for their cruelty, conquerors of their neighbors, and who, in their pride, dared to attack the Roman empire, have already renounced their superstitions, and have embraced the religion of Jesus Christ. Lately our most formidable enemies, they have now become our most faithful friends. We have recently sent them a bishop and a priest, and they testify the greatest zeal for Christianity."
It was in this way, it seems, that the religion of our Saviour first entered barbaric Russia. The gospel, thus welcomed, soon became firmly established at Kief, and rapidly extended its conquests in all directions. The two Russian kingdoms, that of Rurik in the north, and that of Ascolod and Dir on the Dnieper, rapidly extended as these enterprising kings, by arms, subjected adjacent nations to their sway. Rurik remained upon the throne fifteen years, and then died, surrendering his crown to his son Igor, still a child. A relative, Oleg, was intrusted with the regency, during the minority of the boy king. Such was the state of Russia in the year 879.
In that dark and cruel age, war was apparently the only thought, military conquest the only glory. The regent, Oleg, taking with him the young prince Igor, immediately set out with a large army on a career of conquest. Marching directly south some hundred miles, and taking possession of all the country by the way, he arrived at last at the head waters of the Dnieper. The renown of the kingdom of Ascolod and Dir had reached his ears; and aware of their military skill and that the ranks of their army were filled with Norman warriors, Oleg decided to seize the two sovereigns by stratagem. As he cautiously approached Kief, he left his army in a secluded encampment, and with a few chosen troops floated down the stream in barges, disguised as merchant boats. Landing in the night beneath the high and precipitous banks near the town, he placed a number of his soldiers in ambuscade, and then calling upon the princes of Kief, informed them that he had been sent by the king of Novgorod, with a commercial adventure down the Dnieper, and invited them to visit his barges.
The two sovereigns, suspecting no guile, hastened to the banks of the river. Suddenly the men in ambush rose, and piercing them with arrows and javelins, they both fell dead at the feet of Oleg. The two victims of this perfidy were immediately buried upon the spot where they fell. In commemoration of this atrocity, the church of St. Nicholas has been erected near the place, and even to the present day the inhabitants of Kief conduct the traveler to the tomb of Ascolod and Dir. Oleg, now marshaling his army, marched triumphantly into the town, and, without experiencing