to limit its influence to an almost mechanical action, the sharpening of the mental tools? Stated in this form, it becomes an absurdity.
Is it reasonable to suppose that the rank and file of our teachers will realize the importance of this aim in teaching so long as it has no recognition in our public system of instruction? The moral element is largely present among educators as an instinct, but it ought to be evolved into a clear purpose with definite means of accomplishment. It is an open secret in fact, that while our public instruction is ostensibly secular, having nothing to do directly with religion or morals, there is nothing about which good teachers are more thoughtful and anxious than about the means of moral influence. Occasionally some one from the outside attacks our public schools as without morals and godless, but there is no lack of staunch defenders on moral grounds. Theoretically and even practically, to a considerable extent, we are all agreed upon the great value of moral education. But there is a striking inconsistency in our whole position on the school problem. While the supreme value of the moral aim will be generally admitted, it has no open recognition in our school course, either as a principal or as a subordinate aim of instruction. Moral education is not germane to the avowed purposes of the public school. If it gets in at all it is by the back door. It is incidental, not primary. The importance of making the leading aim of education clear and conscious to teachers, is great. If their conviction on this point is not clear they will certainly not concentrate their attention and efforts upon its realization. Again, in a business like education, where there are so many important and necessary results to be reached, it is very easy and common to put forward a subordinate aim, and to lift it into undue prominence, even allowing it to swallow up all the energies of teacher and pupils. Owing to this diversity of opinion among teachers as to the results to be reached, our public schools exhibit a chaos of conflicting theory and practice, and a numberless brood of hobby-riders.
How to establish the moral aim in the center of the school course, how to subordinate and realize the other educational aims while keeping this chiefly in view, how to make instruction and school discipline contribute unitedly to the formation of vigorous moral character, and how to unite home, school, and other life experiences of a child in perfecting the one great aim of education--these are some of the problems whose solution will be sought in the following chapters.
It will be especially our purpose to show how school instruction can be brought into the direct service of character-building. This is the point upon which most teachers are skeptical. Not much effort has been made of late to put the best moral materials into the school course. In one whole set of school studies, and that the most important (reading, literature, and history), there is opportunity through all the grades for a vivid and direct cultivation of moral ideas and convictions. The second great series of studies, the natural sciences, come in to support the moral aims, while the personal example and influence of the teacher, and the common experiences and incidents of school life and conduct, give abundant occasion to apply and enforce moral ideas.
That the other justifiable aims of education, such as physical training, mental discipline, orderly habits, gentlemanly conduct, practical utility of knowledge, liberal culture, and the free development of individuality will not be weakened by placing the moral aim in the forefront of educational motives, we are convinced. To some extent these questions will be discussed in the following pages.
CHAPTER II.
RELATIVE VALUE OF STUDIES.
Being convinced that the controlling aim of education should be moral, we shall now inquire into the relative value of different studies and their fitness to reach and satisfy this aim. As measured upon this cardinal purpose, what is the intrinsic value of each school study? The branches of knowledge furnish the materials upon which a child's mind works. Before entering upon such a long and up-hill task as education, with its weighty results, it is prudent to estimate not only the end in view, but the best means of reaching it. Many means are offered, some trivial, others valuable. A careful measurement, with some reliable standard, of the materials furnished by the common school, is our first task. To what extent does history contribute to our purpose? What importance have geography and arithmetic? How do reading and natural science aid a child to grow into the full stature of a man or woman?
These questions are not new, but the answer to them has been long delayed. Since the
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