contribute something to its general appreciation in the following lines.
For centuries Newton's doctrine of the attraction of gravitation has been the most prominent example of a theory of natural science. Through the simplicity of its basic idea, an attraction between two bodies proportionate to their mass and also proportionate to the square of the distance; through the completeness with which it explained so many of the peculiarities in the movement of the bodies making up the solar system; and, finally, through its universal validity, even in the case of the far-distant planetary systems, it compelled the admiration of all.
But, while the skill of the mathematicians was devoted to making more exact calculations of the consequences to which it led, no real progress was made in the science of gravitation. It is true that the inquiry was transferred to the field of physics, following Cavendish's success in demonstrating the common attraction between bodies with which laboratory work can be done, but it always was evident that natural philosophy had no grip on the universal power of attraction. While in electric effects an influence exercised by the matter placed between bodies was speedily observed--the starting-point of a new and fertile doctrine of electricity--in the case of gravitation not a trace of an influence exercised by intermediate matter could ever be discovered. It was, and remained, inaccessible and unchangeable, without any connection, apparently, with other phenomena of natural philosophy.
Einstein has put an end to this isolation; it is now well established that gravitation affects not only matter, but also light. Thus strengthened in the faith that his theory already has inspired, we may assume with him that there is not a single physical or chemical phenomenon--which does not feel, although very probably in an unnoticeable degree, the influence of gravitation, and that, on the other side, the attraction exercised by a body is limited in the first place by the quantity of matter it contains and also, to some degree, by motion and by the physical and chemical condition in which it moves.
It is comprehensible that a person could not have arrived at such a far-reaching change of view by continuing to follow the old beaten paths, but only by introducing some sort of new idea. Indeed, Einstein arrived at his theory through a train of thought of great originality. Let me try to restate it in concise terms.
THE EARTH AS A MOVING CAR
Everyone knows that a person may be sitting in any kind of a vehicle without noticing its progress, so long as the movement does not vary in direction or speed; in a car of a fast express train objects fall in just the same way as in a coach that is standing still. Only when we look at objects outside the train, or when the air can enter the car, do we notice indications of the motion. We may compare the earth with such a moving vehicle, which in its course around the sun has a remarkable speed, of which the direction and velocity during a considerable period of time may be regarded as constant. In place of the air now comes, so it was reasoned formerly, the ether which fills the spaces of the universe and is the carrier of light and of electro-magnetic phenomena; there were good reasons to assume that the earth was entirely permeable for the ether and could travel through it without setting it in motion. So here was a case comparable with that of a railroad coach open on all sides. There certainly should have been a powerful "ether wind" blowing through the earth and all our instruments, and it was to have been expected that some signs of it would be noticed in connection with some experiment or other. Every attempt along that line, however, has remained fruitless; all the phenomena examined were evidently independent of the motion of the earth. That this is the way they do function was brought to the front by Einstein in his first or "special" theory of relativity. For him the ether does not function and in the sketch that he draws of natural phenomena there is no mention of that intermediate matter.
If the spaces of the universe are filled with an ether, let us suppose with a substance, in which, aside from eventual vibrations and other slight movements, there is never any crowding or flowing of one part alongside of another, then we can imagine fixed points existing in it; for example, points in a straight line, located one meter apart, points in a level plain, like the angles or squares on a chess board extending out into infinity, and finally, points in space as they are obtained by repeatedly shifting that level spot a distance of a meter in the direction perpendicular to it. If,
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