The Education of American Girls | Page 9

stores, and as the members of the Sociables met at each other's houses in order, the total result of expenditure to each family, at the close of the winter, was probably the same as it would have been, had each family furnished, on one evening, a moderate entertainment of the same sort to the bankrupt systems. Fashion is often wiser than we think her, especially when at parties for the "German" she prescribes a cup of beef-tea as the regulation refreshment.
A long, rapid walk in the evening, as we all know, will produce the same effect. We return, and remark that we are hungry, merely meaning that we have received polite official notice that our physical bank account has been overdrawn. If we do not pay any attention to this notification, we shall surely in time be passed from adversary to judge, and from judge to officer, and finally be cast literally into a prison from which, unlike some of our city prisons, we shall not escape till we have paid the uttermost farthing. Then we shall be likely to receive from the kindly friend whom we summon to visit us, wise and good advice, on the extravagance of spending so much. But might not the advice be possibly quite as useful if delivered in this wise: "Why don't you earn more, and make larger deposits." The force of weakness compels us to stop spending our muscle cells; the kind friend, as far as is possible, puts a stop to the expenditure of nerve cells, and draws on the funds derived from the Cinchona forests of South America and the iron mountains of Missouri, to make new deposits on our account; and when the matter is thus doubly settled for us by nature and science, we go on our way rejoicing, only to repeat the same insane folly. But it is not good for one's credit to overdraw too frequently her bank account; and there may come a time when suspension means bankruptcy, and when all the kindness and skill of all our friends can be no longer of any avail. Is it not our own fault, and shall we not so educate our girls that they shall not fall into it, since they comprehend its unreason?
We are undoubtedly creatures of habit; but we oftener apply the word to our mental and moral than to our physical nature, and wrongly. When regular and constant demands are made upon any organ of the body, the body, as it were, falls into the habit of laying in enough force in that particular department for that particular purpose, as the scientific steward at Vassar lays in for each day so many pounds of beef or mutton, because he can rely with certainty on its consumption. If in any case the demand is, for any reason, slackened, there is a surplus of energy which must find a vent, or render its possessor very uncomfortable. Need mothers be reminded of how very troublesome the little girl becomes in a short school vacation, or during the first days of a long one? Or need teachers be told that it is only a loss of time in the end, to assign at the commencement of the September term lessons of the same length as those which were learned with no difficulty in June? There is a decided inertia in the bodily functions, and time is required for a sudden change. Inconvenience in such a case will be sure to arise, unless the surplus force be instantly directed into other and unobjectionable channels.
If the reverse takes place, and the demand be suddenly increased, the result is weakness, debility, and finally disease; though precisely the same amount of work might have been done, not only with safety but with positive advantage, provided the increase of the demand had been gradual.
Is there any country in the world equal to America in the irregularity and spasmodic nature of the demands which society makes upon its women? Are there any girls in the world so ready to rush headlong into all kinds of exercise, mental or physical, which may be recommended to them, as our American girls? It is a pity that, to balance our greater amount of fiery energy in the matter of education, we have not a sounder philosophy.
Once more, physical life is only a balance of forces, as spiritual life is a series of choices, and the question is not simply how much intellectual or brain work we are doing. This question cannot justly be considered apart from the other inquiry, of how much appropriate material we are supplying for the use of the brain. We cannot judge whether the amount of force expended be healthful or unhealthful till we know how much force has been and can be