the House of Bourbon."
"I told them the reason of the mass; they are always a little bit inquisitive."
"But Sister Theresa may have interests in France. Perhaps she would like to send some message or to hear news."
"I do not think so. She would have come to ask me."
"As a fellow-countryman, I should be quite curious to see her," said the General. "If it is possible, if the Lady Superior consents, if----"
"Even at the grating and in the Reverend Mother's presence, an interview would be quite impossible for anybody whatsoever; but, strict as the Mother is, for a deliverer of our holy religion and the throne of his Catholic Majesty, the rule might be relaxed for a moment," said the confessor, blinking. "I will speak about it."
"How old is Sister Theresa?" enquired the lover. He dared not ask any questions of the priest as to the nun's beauty.
"She does not reckon years now," the good man answered, with a simplicity that made the General shudder.
Next day before siesta, the confessor came to inform the French General that Sister Theresa and the Mother consented to receive him at the grating in the parlour before vespers. The General spent the siesta in pacing to and fro along the quay in the noonday heat. Thither the priest came to find him, and brought him to the convent by way of the gallery round the cemetery. Fountains, green trees, and rows of arcading maintained a cool freshness in keeping with the place.
At the further end of the long gallery the priest led the way into a large room divided in two by a grating covered with a brown curtain. In the first, and in some sort of public half of the apartment, where the confessor left the newcomer, a wooden bench ran round the wall, and two or three chairs, also of wood, were placed near the grating. The ceiling consisted of bare unornamented joists and cross-beams of ilex wood. As the two windows were both on the inner side of the grating, and the dark surface of the wood was a bad reflector, the light in the place was so dim that you could scarcely see the great black crucifix, the portrait of Saint Theresa, and a picture of the Madonna which adorned the grey parlour walls. Tumultuous as the General's feelings were, they took something of the melancholy of the place. He grew calm in that homely quiet. A sense of something vast as the tomb took possession of him beneath the chill unceiled roof. Here, as in the grave, was there not eternal silence, deep peace--the sense of the Infinite? And besides this there was the quiet and the fixed thought of the cloister--a thought which you felt like a subtle presence in the air, and in the dim dusk of the room; an all-pervasive thought nowhere definitely expressed, and looming the larger in the imagination; for in the cloister the great saying, "Peace in the Lord," enters the least religious soul as a living force.
The monk's life is scarcely comprehensible. A man seems confessed a weakling in a monastery; he was born to act, to live out a life of work; he is evading a man's destiny in his cell. But what man's strength, blended with pathetic weakness, is implied by a woman's choice of the convent life! A man may have any number of motives for burying himself in a monastery; for him it is the leap over the precipice. A woman has but one motive--she is a woman still; she betrothes herself to a Heavenly Bridegroom. Of the monk you may ask, "Why did you not fight your battle?" But if a woman immures herself in the cloister, is there not always a sublime battle fought first?
At length it seemed to the General that that still room, and the lonely convent in the sea, were full of thoughts of him. Love seldom attains to solemnity; yet surely a love still faithful in the breast of God was something solemn, something more than a man had a right to look for as things are in this nineteenth century?
The infinite grandeur of the situation might well produce an effect upon the General's mind; he had precisely enough elevation of soul to forget politics, honours, Spain, and society in Paris, and to rise to the height of this lofty climax. And what in truth could be more tragic? How much must pass in the souls of these two lovers, brought together in a place of strangers, on a ledge of granite in the sea; yet held apart by an intangible, unsurmountable barrier! Try to imagine the man saying within himself, "Shall I triumph over God in her heart?" when a faint rustling sound made him quiver, and the curtain was drawn aside.
Between
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