vanishing mist. Sparrows 
begin to chirp, first one, then ten, then thousands. Their voices have the 
clash and chime of a myriad small triangles. 
The wooden outer panels (amado) of countless dwellings are thrust 
noisily aside and stacked into a shallow closet. The noise reverberates 
from district to district in a sharp musketry of sound. Maid servants call
cheerily across bamboo fences. Shoji next are opened, disclosing often 
the dull green mosquito net hung from corner to corner of the 
low-ceiled sleeping rooms. Children, in brilliant night robes, run to the 
verandas to see the early sun; cocks strut in pigmy gardens. Now, from 
along the streets rise the calls of flower peddlers, of venders of fish, 
bean-curd, vegetables, and milk. Thus the day comes to modern Tokyo, 
which the old folks still call Yeddo. 
On such a midsummer dawn, not many years ago, old Kano Indara, 
sleeping in his darkened chamber, felt the summons of an approaching 
joy. Beauty tugged at his dreams. Smiling, as a child that is led by love, 
he rose, drew aside softly the shoji, then the amado of his room, and 
then, with face uplifted, stepped down into his garden. The beauty of 
the ebbing night caught at his sleeve, but the dawn held him back. 
It was the moment just before the great Sun took place upon his throne. 
Kano still felt himself lord of the green space round about him. On their 
pretty bamboo trellises the potted morning-glory vines held out flowers 
as yet unopened. They were fragile, as if of tissue, and were beaded at 
the crinkled tips with dew. Kano's eyelids, too, had dew of tears upon 
them. He crouched close to the flowers. Something in him, too, some 
new ecstacy was to unfurl. His lean body began to tremble. He seated 
himself at the edge of the narrow, railless veranda along which the 
growing plants were ranged. One trembling bud reached out as if it 
wished to touch him. 
The old man shook with the beating of his own heart. He was an artist. 
Could he endure another revelation of joy? Yes, his soul, renewed ever 
as the gods themselves renew their youth, was to be given the inner 
vision. Now, to him, this was the first morning. Creation bore down 
upon him. 
The flower, too, had begun to tremble. Kano turned directly to it. The 
filmy, azure angles at the tip were straining to part, held together by 
just one drop of light. Even as Kano stared the drop fell heavily, 
plashing on his hand. The flower, with a little sob, opened to him, and 
questioned him of life, of art, of immortality. The old man covered his 
face, weeping.
The last of his race was Kano Indara; the last of a mighty line of artists. 
Even in this material age his fame spread as the mists of his own land, 
and his name was known in barbarian countries far across the sea. 
Tokyo might fall under the blight of progress, but Kano would hold to 
the traditions of his race. To live as a true artist,--to die as one,--this 
was his care. He might have claimed high position in the great Art 
Museum recently inaugurated by the new government, and housed in 
an abomination of pink stucco with Moorish towers at the four corners. 
He might even have been elected president of the new Academy, and 
have presided over the Italian sculptors and degenerate French painters 
imported to instruct and "civilize" modern Japan. Stiff graphite pencils, 
making lines as hard and sharp as those in the faces of foreigners 
themselves, were to take the place of the soft charcoal flake whose 
stroke was of satin and young leaves. Horrible brushes, fashioned of the 
hair of swine, pinched in by metal bands, and wielded with a hard 
tapering stick of varnished wood, were to be thrust into the hands of 
artists,--yes,--artists--men who, from childhood, had known the soft 
pliant Japanese brush almost as a spirit hand;--had felt the joy of the 
long stroke down fibrous paper where the very thickening and thinning 
of the line, the turn of the brush here, the easing of it there, made visual 
music,--men who had realized the brush as part not only of the body 
but of the soul,--such men, indeed,--such artists, were to be offered a 
bunch of hog bristles, set in foreign tin. Why, even in the annals of 
Kano's own family more than one faithful brush had acquired a soul of 
its own, and after the master's death had gone on lamenting in his 
written name. But the foreigners' brushes, and their little tubes of 
ill-smelling gum colored with dead hues! Kano shuddered anew at the 
thought. 
Naturally he hated all new forms of government. He regretted and 
deplored the magnanimity    
    
		
	
	
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