cell where poor Manon Lescaut sat alone in tears? And do they not show you her very grave on the banks of the lake? Have I not stood by the simple grave at Richmond, Virginia, where never lay the body of Pocahontas and listened to the story of her burial there? One of the loveliest women I ever knew admits that every time she visits relatives at Salem she goes out to look at the mound over the broken heart of Hester Prynne, that dream daughter of genius who never actually lived or died, but who was and is and ever will be. Her grave can be easily pointed out, but where is that of Alexander, of Themistocles, of Aristotle, even of the first figure of history--Adam? Mark Twain found it for a joke. Dr. Hale was finally forced to write a preface to "The Man Without a Country" to declare that his hero was pure fiction and that the pathetic punishment so marvelously described was not only imaginary, but legally and actually impossible. It was because Philip Nolan had passed into history. I myself have met old men who knew sea captains that had met this melancholy prisoner at sea and looked upon him, had even spoken to him upon subjects not prohibited. And these old men did not hesitate to declare that Dr. Hale had lied in his denial and had repudiated the facts through cowardice or under compulsion from the War Department.
* * * * *
Indeed, so flexible, adaptable and penetrable is the style, and so admirably has the use and proper direction of the imagination been developed by the school of fiction, that every branch of literature has gained from it power, beauty and clearness. Nothing has aided more in the spread of liberal Christianity than the remarkable series of "Lives of Christ," from Straus to Farrar, not omitting particular mention of the singularly beautiful treatment of the subject by Renan. In all of these conscientious imagination has been used, as it is used in the highest works of fiction, to give to known facts the atmosphere and vividness of truth in order that the spirit and personality of the surroundings of the Savior of Mankind might be newly understood by and made fresh to modern perception.
Of all books it is to be said--of novels as well--that none is great that is not true, and that cannot be true which does not carry inherence of truth. Now every book is true to some reader. The "Arabian Nights" tales do not seem impossible to a little child, the only delight him. The novels of "The Duchess" seem true to a certain class of readers, if only because they treat of a society to which those readers are entirely unaccustomed. "Robinson Crusoe" is a gospel to the world, and yet it is the most palpably and innocently impossible of books. It is so plausible because the author has ingeniously or accidentally set aside the usual earmarks of plausibility. When an author plainly and easily knows what the reader does not know and enough more to continue the chain of seeming reality of truth a little further, he convinces the reader of his truth and ability. Those men, therefore, who have been endowed with the genius almost unconsciously to absorb, classify, combine, arrange and dispense vast knowledge in a bold, striking or noble manner, are the recognized greatest men of genius for the simple reason that the readers of the world who know most recognize all they know in these writers, together with that spirit of sublime imagination that suggests still greater realms of truth and beauty. What Shakesepare was to the intellectual leaders of his day, "The Duchess" was to countless immature young folks of her day who were looking for "something to read."
All truth is history, but all history is not truth. Written history is notoriously no well-cleaner.
III.
READING THE FIRST NOVEL
BEING MOSTLY REMINISCENCES OF EARLY CRIMES AND JOYS
Once more and for all, the career of a novel reader should be entered upon, if at all, under the age of fourteen. As much earlier as possible. The life of the intellect, as of its shadowy twin, imagination, begins early and develops miraculously. The inbred strains of nature lie exposed to influence as a mirror to reflections, and as open to impression as sensitized paper, upon which pictures may be printed and from which they may also fade out. The greater the variety of impressions that fall upon the young mind the more certain it is that the greatest strength of natural tendency will be touched and revealed. Good or bad, whichever it may be, let it come out as quickly as possible. How many men have never developed their fatal weaknesses until success was within reach and the
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