The Deaf | Page 4

in the several aspects in which they appear to society. We shall examine the treatment which the state in general accords the deaf, how they are looked upon in the law, and what changes have been brought about in its attitude towards them. This may be said to be the view of the publicist or legalist. Next, we shall attempt to see how far the deaf are really a class apart in the life of the community. This will involve an examination, on the one hand, as to whether their infirmity is a bar to their independent self-support, that is, whether they are potentially economic factors in the world of industry, how far their status is due to what they themselves have done, and to what extent this result has modified the regard and treatment of society; and, on the other, how far their want of hearing stands in the way of their mingling in the social life of the community in which they live, whether the effect of this will tend to force the deaf to associate more with themselves than with the rest of the people, and what forms their associations take. These will be the views respectively of the economist and the sociologist. Then we shall consider the regard in which the deaf are popularly held, the view of "the man in the street," and whether this regard is the proper and just one. Lastly, we shall note what movements have been undertaken in the interests of the deaf by private organizations, and to what extent these have been carried.
In Part II we shall consider the provision that has been made for the instruction of deaf children. First we shall review the attempts at instruction in the Old World, and then carefully follow the development of instruction in America, considering the early efforts in this direction, the founding of the first schools, and the spread of the work over the land; and noting how it was first taken up by private initiative, in time to be seconded or taken over by the state, and how far the state has seen and performed its duty in this respect. Public institutions have been created in nearly all the states, and we shall examine the organizations of these institutions and the general arrangements in the different states. The development of the work also includes a system of day schools, a certain number of private schools and a national college, all of which we shall consider, devoting especial attention to the day schools and their significance. Following this, we shall consider how each state individually has been found to provide for the instruction of the deaf, observing also the extent to which the states have made provision in their constitutions, and the extent to which the schools are regarded as purely educational. Next, we shall proceed to inquire into the terms of admission of pupils into the schools; and we shall particularly concern ourselves with the investigation of the question of how far the means provided for education by the state are actually availed of by the deaf. The great technical problems involved in the education of the deaf will be outside the province of this work, but we shall indicate, so far as public action may be concerned, the present methods of instruction. This done, we shall mark what is the cost to the state of all this activity for the education of its deaf children, noting also how far the state has been assisted in the work by private benevolence. In the final chapter of our study we shall set down the conclusions which we have found in respect to the work for the deaf on the whole in the United States.

PART I
POSITION OF THE DEAF IN SOCIETY
CHAPTER I
THE DEAF IN THE UNITED STATES
MEANING OF TERM "DEAF" IN THE PRESENT STUDY
By the "deaf" in the present study is meant that element of the population in which the sense of hearing is either wholly absent or is so slight as to be of no practical value; or in which there is inability to hear and understand spoken language; or in which there exists no real sound perception. In other words, those persons are meant who may be regarded as either totally deaf or practically totally deaf.[1] With such deafness there is not infrequently associated an inability to speak, or to use vocal language. Hence our attention may be said to be directed to that part of the community which, by the want of the sense of hearing and oftentimes also of the power of speech, forms a special and distinct class; and is known, more or less inaccurately, as the "deaf and dumb" or "deaf-mutes" or "mutes."
In our discussion it is with deafness that we are primarily concerned. Deafness and