The Cross and the Shamrock | Page 2

sense, or at least have happened on good luck: it is therefore our duty to supply them with cheap and amusing literature, to entertain them during the few hours they are disengaged from work. And what reading can afford the Irish Catholic greater pleasure than any work, however imperfect, having for its end the exaltation and defence of his glorious old faith, and the vindication of his native land--his beloved "Erin-go-bragh"? Impress on his susceptible mind the honor and advantage of defence and fidelity to the CROSS and the SHAMROCK, and you give him two ideas that will come to his aid in most of his actions through life. We are ashamed here of the cross of Christ, when we see it continually dishonored and trampled on by heretics and modern pagans, in their scramble for money and pleasures. On the other hand, the poverty, humiliation, and rags of old Erin, of the kings, saints, and martyrs, scandalize us; and from these two false notions the degradation and apostasy of many Irishmen commence. Hence they no sooner land on the shores of America than they endeavor to clip the musical and rich brogue of fatherland, to make room for the bastard barbarisms and vulgar slang of Yankeedom. The remainder of the course of the apostate is easily traced, till, ashamed of creed and country, he ends by being ashamed of his Creator and Redeemer, and barters the inheritance of heaven for the miserable and short enjoyments of this earth.
A fourth, and a leading motive in the publication of this work, is to record the manly defences which the people among whom the author lives have made of the creed of their fathers, and to enable them to refute, in a simple, practical manner, for the edification of their opponents, the many objections proposed to them about the faith. By placing a copy of this work in the hands of every head of a family in the congregation in which he presides, the author thinks he will have done something towards the salvation of that parent and his house, by showing him how he may educate his children, and save them from those subtle snares laid to rob them and him of happiness here and hereafter; for, without true religion and virtue, there is neither enjoyment nor happiness even in this world.
But are the principles sound, and the estimate he has formed of American character and the conduct and motives of the sectarian parsons correct? There may be, and undoubtedly there is, great variety in American character; and, so far, what may be true of the people of one state or county, may not at all be applicable to those of the rest; but as far as regards sectarianism and its slanders of the church, and the low character, intellectually and morally, of the parsons, ministers, dominies, and preachers, with few honorable exceptions, it may be said, in the words of the poet,--
"Ex uno disce omnes."
"They are all chips of the same block;" and the description in the following pages of their attempts to proselytize, seduce, and corrupt, is not at all exaggerated, as thousands of candid American Protestants can testify. Perhaps the sectarian dominies do not see the sad consequences that are infallibly produced on the minds of their hearers, after they come to detect the frauds and falsehoods which the parsons inculcate on them when children; but they are in the cause, and morally responsible for that doubt, irreligion, and downright infidelity which are the well-known characteristics of the male and female youth of our great country, and which threaten such disastrous consequences to society.
Yes, dominies, you are responsible for all the extravagances of modern times, for the irreparable loss to virtue and society of the noble youth of your country. You hate the church of God because she is a witness against you. The priest, the nun, and the recluse are objects of your malice; for they are living examples of what you call impossible morals, and refuters of the code of low virtue you practise and preach. The faith of the Catholic laity, too, you endeavor to destroy, in order more securely to deceive your hearers, and to secure your children, your wives, and yourselves, that bread which you eat by the dissemination of error, contradiction, and contention, and which you are too lazy to "earn by the sweat of your brow."
_Finally._ This work is submitted to the reader by one who will be well pleased if it affords the former any pleasure or amusement during one or two of such few hours of leisure as it took the latter to write it. Regarding style, method, and arrangement of the matter, the author has no apology to offer, except that the work has been written in great