in sympathy? Very faintly; not in a manner to be heard clearly by the world; because in historical times the Celtic note has been as it were far up on the keyboard, and never directly under the Master-Musician's fingers. And when you add to it all that this Celtic note has come in the minds of literary critics rather to stand as the synonym for Natural Magic--you all know what is meant by that term;--and that now, as we are discovering the old Chinese poetry and painting, we are finding that Natural Magic is really far more Chinese than Celtic--that where we Celts have vibrated to it minorly, the great Chinese gave it out fully and grandly--does it not add to the piquancy of the 'coincidence?'
Now there is no particular reason for doubting the figures of Chinese chronology as far back as 2350 B.C. Our Western authorities do doubt all before about 750; but it is hard to see why, except that 'it is their nature to.' The Chinese give the year 2356 as the date of the accession of the Emperor Yao, first of the three canonized rulers who have been the patriarchs, saints, sages, and examples for all ages since. In that decade a manvantara of the race would seem to have begun, which lasted through the dynasties of Hia and Shang, and halfway through the Chow, ending about 850. During this period, then, I think presently we shall come to place the chief activities and civilization of the Celts. From 850 to 240--all these figures are of course approximations: there was pralaya in China; on the other side of the world, it was the period of Celtic eruptions--and probably, disruption. While Tsin Shi Hwangti, from 246 to 213, was establishing the modern Chinese Empire, the Gauls made their last incursion into Italy. The culmination of the age Shi Hwangti inaugurated came in the reign of Han Wuti, traditionally the most glorious in the Chines annals. It lasted from 140 to 86 B.C.; nor was there any decline under his successor, who reigned until 63. In the middle of that time--the last decade of the second century--the Cimbri, allied with the Teutones, made their incursion down into Spain. Opinion is divided as to whether this people was Celtic or Teutonic; but probably the old view is the true one, that the word is akin to Cimerii, Crimea, and Cymry, and that they were Welshmen in their day. When Caesar was in Gaul, the people he conquered had much to say about their last great king. Diviciacos, whose dominions included Gaul and Britain; they looked back to his reign as a period of great splendor and national strength. He lived, they said, about a hundred years before Caesar's coming--or was contemporary with Han Wuti.
But the empire of the Celtic Kings was already far fallen, before it was confined to Gaul, Britain, and perhaps Ireland. When first we see this people they were winning a name for fickleness of purpose: making conquests and throwing them away; which things are the marks of a race declining from a high eminence it had won of old through hard work and sound policy. We shall come to see that personal or outward characteristics can never be posited as inherent in any race. Such things belong to ages and stages in the race's growth. Whatever you can say of Englishmen, Frenchmen, Germans, now, has been totally untrue of them at some other period. We think of the Italians as passionate, subtle of intellect, above all things artistic and beauty-loving. Now look at them as they were three centuries B.C.: plodding, self- contained and self-mastered, square-dealing and unsubtle, above all things contemning beauty, wholly inartistic. But a race may retain the same traits for a very long time, if it remains in a back-water, and is unaffected by the currents of evolution.
So we may safely say of the Celts that the fickleness for which they were famed in Roman times was not a racial, but a temporal or epochal defect. They were not fickle when they held out (in Wales) for eight centuries against the barbarian onslaughts which brought the rest of the Roman empire down in two or three; or when they resisted for two hundred years those Normans who had conquered the Anglo-Saxons in a decade. This very quality, in old Welsh literature, is more than once given as a characteristic of extreme age; "I am old, bent double; I am fickly rash." says Llywarch Hen. I think that gives the clew to the whole position. The race was at the end of its manvantaric period; the Race Soul had lost control of the forces that bound its organism together; centrifugalism had taken the place of the centripetal impulse that marks the cycles
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