The Creative Process in the Individual | Page 7

Thomas Troward
that this something is the original movement of Spirit within itself, of which we can best get an idea by calling it Self-contemplation.
Now this may seem an extremely abstract conception and one with which we have no practical concern. I fancy I can hear the reader saying "The Lord only knows how the world started, and it is His business and not mine," which would be perfectly true if this originating faculty were confined to the Cosmic Mind. But it is not, and the same action takes place in our own minds also, only with the difference that it is ultimately subject to that principle of Cosmic Unity of which I have already spoken. But, subject to that unifying principle, this same power of origination is in ourselves also, and our personal advance in evolution depends on our right use of it; and our use of it depends on our recognition that we ourselves give rise to the particular polarities which express themselves in our whole world of consciousness, whether within or without. For these reasons it is very important to realize that Evolution is not the same as Creation. It is the unfolding of potentialities involved in things already created, but not the calling into existence of what does not yet exist--that is Creation.
The order, therefore, which I wish the student to observe is, first the Self-contemplation of Spirit producing Polarity, and next Polarity producing Manifestation in Form--and also to realize that it is in this order his own mind operates as a subordinate center of creative energy. When the true place of Polarity is thus recognized, we shall find in it the explanation of all those relations of things which give rise to the whole world of phenomena; from which we may draw the practical inference that if we want to change the manifestation we must change the polarity, and to change the polarity we must get back to the Self-contemplation of Spirit. But in its proper place as the root-principle of all secondary causation, Polarity is one of those fundamental facts of which we must never lose sight. The term "Polarity" is adopted from electrical science. In the electric battery it is the connecting together of the opposite poles of zinc and copper that causes a current to flow from one to the other and so provides the energy that rings the bell. If the connection is broken there is no action. When you press the button you make the connection. The same process is repeated in respect of every sort of polarity throughout the universe. Circulation depends on polarity, and circulation is the manifestation of Life, which we may therefore say depends on the principle of polarity. In relation to ourselves we are concerned with two great polarities, the polarity of Soul and Body and the polarity of Soul and Spirit; and it is in order that he may more clearly realize their working that I want the student to have some preliminary idea of Polarity as a general principle.
The conception of the Creative Order may therefore be generalized as follows. The Spirit wants to enjoy the reality of its own Life--not merely to vegetate, but to enjoy giving--and therefore by Self-contemplation it projects a polar opposite, or complementary, calculated to give rise to the particular sort of relation out of which the enjoyment of a certain mode of self-consciousness will necessarily spring. Let this sentence be well pondered over until the full extent of its significance is grasped, for it is the key to the whole matter Very well, then: Spirit wants to Enjoy Life, and so, by thinking of itself as having the enjoyment which it wishes, it produces the conditions which, by their re-action upon itself, give rise to the reality of the sort of enjoyment contemplated. In more scientific language an opposite polarity is induced, giving rise to a current which stimulates a particular mode of sensation, which sensation in turn becomes a fresh starting-point for still further action; and in this way each successive stage becomes the stepping-stone to a still higher degree of sensation--that is, to a Fuller Enjoyment of Life.
Such a conception as this presents us with a Progressive Series to which it is impossible to assign any limit. That the progression must be limitless is clear from the fact that there is never any change in the method. At each successive stage the Creating Power is the Self-consciousness of the Spirit, as realized at that stage, still reaching forward for yet further Enjoyment of Life, and so always keeping on repeating the one Creative Process at an ever-rising level; and since these are the sole working conditions, the progress is one which logically admits of no finality. And this is where the importance of realizing the Singleness of
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