The Court of the Empress Josephine | Page 4

Imbert de Saint-Amand
muzzled, and public power rests only on general approval, when there is no slave even to remind the triumphant hero, as in the ancient ovations, that he is only a man, how is it possible to avoid being infatuated by one's greatness and not to imagine one's self the absolute master of one's destiny? The new Caesar met with no resistance. He was to publish scornfully in the Moniteur the protest of Louis XVIII. against his accession. He was to be adored both by fierce Revolutionists and by great lords, by regicides and by Royalists and ecclesiastics. It seemed as if with him everything began, or rather started anew. "The old world was submerged," says Chateaubriand; "when the flood of anarchy withdrew, Napoleon appeared at the beginning of a new world, like those giants described by profane and sacred history at the beginning of society, appearing on earth after the Deluge."
The former general of the Revolution enjoyed his situation as absolute sovereign. He studied the laws of etiquette as closely as he studied the condition of his troops. He saw that the men of the old régime were more conversant in the art of flattery, more eager than the new men. As Madame de Sta?l says: "Whenever a gentleman of the old court recalled the ancient etiquette, suggested an additional bow, a certain way at knocking at the door of an ante-chamber, a ceremonious method of presenting a despatch, of folding a letter, of concluding it with this or that formula, he greeted as if he had helped on the happiness of the human race." Napoleon attached, or pretended to attach, great importance to the thousand nothings which up the life of courts. He established in the palace the same discipline as in the camps. Everything became a matter of rule. Courtiers studied formalities as officers studied the art of war. Regulations were as closely observed in the drawing-rooms as in the tents. At the end of a few months Napoleon was to have the most brilliant, the most rigid court of Europe. At times the whirl of vanities surrounded him filled with impatience the great central sun, without whom his satellites would have been nothing. At other times, however, his pride was gratified by the thought that it was his will, his fancy, which evoked from nothing all the grandees of the earth. He was not pained at seeing such eagerness in behalf of trifles that he had invented. He liked to fill his courtiers with raptures or with despair, by a smile or a frown. He thought his sisters' ambition childish, but it amused him; and if they had to cry a little at first, he finally granted them what they wanted.
May 19, after the family dinner, Madame Murat was more and more distressed at not being a Princess, when she was a Bonaparte by birth, while Madame Joseph and Madame Louis, one of whom was a Clary, the other a Beauharnais, bore that title, and burst out into complaints and reproaches. "Why," she asked of her all-powerful brother, "why condemn me and my sisters to obscurity, to contempt, while covering strangers with honors and dignities?" At first these words annoyed Napoleon. "In fact," he exclaimed, "judging from your pretensions, one would suppose that we inherited the crown from the late King our father." At the end of the interview, Madame Murat, not satisfied with crying, fainted away. Napoleon softened at once, and a few days later there appeared a notification in the Moniteur that henceforth the Emperor's sisters should be called Princesses and Imperial Highnesses.
The Empress's Maid of Honor was Madame de La Rochefoucauld; her Lady of the Bedchamber was Madame de Lavalette. Her Ladies of the Palace, whose number was soon raised to twelve, and later still more augmented, were at first only four: Madame de Talhou?t, Madame de Lu?ay, Madame de Lauriston, and Madame de Rémusat. These ladies, too, aroused the hottest jealousies, and soon they gave rise to a sort of parody of the questions of vanity that agitated the Emperor's family. The women who were admitted to the Empress's intimacy could never console themselves for the privileges accorded to the Ladies of the Palace.
In essentials all courts are alike. On a greater or smaller scale they are rank with the same pettinesses, the same chattering gossip, the same trivial squabbles as the porter's lodge, ante-chambers, and servants' quarters. If we examine these things from the standpoint of a philosopher, we shall find but little difference between a steward and a chamberlain, between a chambermaid and a lady of the palace. We may go further and say that as soon as they have places and money at their disposal, republicans have courtesies, as much as monarchs, and everywhere and always there are to be
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