The Cossacks | Page 8

Kirghiz-Kaisatsk steppes. To the south, beyond the Terek, are the Great Chechnya river, the Kochkalov range, the Black Mountains, yet another range, and at last the snowy mountains, which can just be seen but have never yet been scaled. In this fertile wooded strip, rich in vegetation, has dwelt as far back as memory runs the fine warlike and prosperous Russian tribe belonging to the sect of Old Believers, and called the Grebensk Cossacks.
Long long ago their Old Believer ancestors fled from Russia and settled beyond the Terek among the Chechens on the Greben, the first range of wooded mountains of Chechnya. Living among the Chechens the Cossacks intermarried with them and adopted the manners and customs of the hill tribes, though they still retained the Russian language in all its purity, as well as their Old Faith. A tradition, still fresh among them, declares that Tsar Ivan the Terrible came to the Terek, sent for their Elders, and gave them the land on this side of the river, exhorting them to remain friendly to Russia and promising not to enforce his rule upon them nor oblige them to change their faith. Even now the Cossack families claim relationship with the Chechens, and the love of freedom, of leisure, of plunder and of war, still form their chief characteristics. Only the harmful side of Russian influence shows itself--by interference at elections, by confiscation of church bells, and by the troops who are quartered in the country or march through it. A Cossack is inclined to hate less the dzhigit hillsman who maybe has killed his brother, than the soldier quartered on him to defend his village, but who has defiled his hut with tobacco-smoke. He respects his enemy the hillsman and despises the soldier, who is in his eyes an alien and an oppressor. In reality, from a Cossack's point of view a Russian peasant is a foreign, savage, despicable creature, of whom he sees a sample in the hawkers who come to the country and in the Ukrainian immigrants whom the Cossack contemptuously calls 'woolbeaters'. For him, to be smartly dressed means to be dressed like a Circassian. The best weapons are obtained from the hillsmen and the best horses are bought, or stolen, from them. A dashing young Cossack likes to show off his knowledge of Tartar, and when carousing talks Tartar even to his fellow Cossack. In spite of all these things this small Christian clan stranded in a tiny comer of the earth, surrounded by half-savage Mohammedan tribes and by soldiers, considers itself highly advanced, acknowledges none but Cossacks as human beings, and despises everybody else. The Cossack spends most of his time in the cordon, in action, or in hunting and fishing. He hardly ever works at home. When he stays in the village it is an exception to the general rule and then he is holiday-making. All Cossacks make their own wine, and drunkenness is not so much a general tendency as a rite, the non-fulfilment of which would be considered apostasy. The Cossack looks upon a woman as an instrument for his welfare; only the unmarried girls are allowed to amuse themselves. A married woman has to work for her husband from youth to very old age: his demands on her are the Oriental ones of submission and labour. In consequence of this outlook women are strongly developed both physically and mentally, and though they are--as everywhere in the East--nominally in subjection, they possess far greater influence and importance in family-life than Western women. Their exclusion from public life and inurement to heavy male labour give the women all the more power and importance in the household. A Cossack, who before strangers considers it improper to speak affectionately or needlessly to his wife, when alone with her is involuntarily conscious of her superiority. His house and all his property, in fact the entire homestead, has been acquired and is kept together solely by her labour and care. Though firmly convinced that labour is degrading to a Cossack and is only proper for a Nogay labourer or a woman, he is vaguely aware of the fact that all he makes use of and calls his own is the result of that toil, and that it is in the power of the woman (his mother or his wife) whom he considers his slave, to deprive him of all he possesses. Besides, the continuous performance of man's heavy work and the responsibilities entrusted to her have endowed the Grebensk women with a peculiarly independent masculine character and have remarkably developed their physical powers, common sense, resolution, and stability. The women are in most cases stronger, more intelligent, more developed, and handsomer than the men. A striking feature of a Grebensk woman's beauty is the combination of