our civilization has now developed mental ailments of all kinds. These include a large category of fears called phobias--claustrophobia, agoraphobia, photophobia, altaphobia, phonophobia, etc.
Three fields or professions, other than religion and philosophy, have sought to deal with these fears, the psychiatric, the psychoanalytic, and the psychological. The medical psychiatric profession has naturally emphasized physical remedies beginning with sedatives and bromides to induce artificial relaxation and ending up with lobectomy or the complete cutting off of the frontal lobes of the brain, the centers of man's highest thought processes. Between these two extremes are the shock treatments in which an injection of insulin or metrazol into the blood stream causes the person to fall into a sort of epileptic fit during which he loses consciousness. Through a series of such shock treatments some of the higher nerve centers or nerve pathways are destroyed. By this process a person's fears may also be eliminated and he may be permanently or temporarily cured. In short, the person does not conquer the fears in his mind; the psychiatrist or neurologist, by physically destroying a part of the person's brain, destroys also the fears.
How strongly this physical approach has taken hold of people was made plain to me through an article of mine on how to conquer fears. The emphasis in this article was on how people could overcome their fears and worries through their own efforts. To illustrate the opposite extreme, I mentioned the brain operations and shock treatments by which psychiatry now often deals with fears. Among the many people who wrote to me as a result of this article, the majority inquired where they could obtain such an operation! To such extremes have many people gone in their desire to eliminate fear by physical means rather than conquer it through their own spiritual powers.
The psychoanalyst deals with a person's phobias through what seems like an intellectual or rational process. According to psychoanalysis, phobias or fears are due to some buried or subconscious complex. By daily or frequent talks with a psychoanalyst for a period of six months or a year, a person's subconscious disturbance may be brought to light, and if so, the fear is supposed automatically to disappear. Even if true, this process is a highly materialistic one, at least in the sense that only people who can spend thousands of dollars can afford such treatments.
The psychologist, as well as some psychiatrists who have studied normal psychology, regard many fears as normal experiences which the individual can cope with largely through his own resources and with very little help in the way of visits or treatment. The trouble arises in the case of those people who have no personal resources to draw on. Their lives are so lacking in spiritual power, or so full of intellectual scepticism and distrust, that they cannot help themselves. They have no religious convictions or certainties by which to obtain leverage in their struggles. They have no firm philosophy of life on which they or those who would help them can lay hold. They are putty in the hands of the fears and forces that beset them from without.
The psychologist and the psychiatrist both find it difficult to do much to help such a person. And yet, this is the kind of person our civilization and education tends increasingly to produce. By the physical elimination of the causes of fear we have gradually undermined man's inner resources for the conquest of fear.
This materialistic trend has received a new impetus from the fields of political science, economics, and sociology. A dozen years ago economic disaster threatened to stampede the nation. Millions who had lost their jobs began to fear penury and want. Millions who still had jobs feared that they would lose them. Other millions began to fear the loss of their money and possessions. Rich and poor, becoming afraid that the country was going to pieces, rushed to the banks to withdraw their savings and brought on the nation-wide bank closings. Those were days when everyone knew paralyzing fears.
History will record the fact that these fears were met, not by conquest, not by drawing on the moral resources and inner fortitude of the American citizen, but by a collection of wholesale materialistic schemes. These schemes included such devices as inflating the dollar, raising prices, expanding the government debt, paying farmers not to produce crops, government housing projects, and many others. The fears of unemployment and poverty in old age were to be eliminated wholesale through a planned economy, a new social order. By an elaborate system of book-keeping called Social Security, a whole nation was to win freedom from want and freedom from fear.
But while we were building our smug little house of Social Security, the whole world was crashing around us. Instead of achieving local
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.