The Confidence-Man | Page 4

oblivion, a boon not often withheld from so humble an applicant as he. Those staring crowds on the shore were now left far behind, seen dimly clustering like swallows on eaves; while the passengers' attention was soon drawn away to the rapidly shooting high bluffs and shot-towers on the Missouri shore, or the bluff-looking Missourians and towering Kentuckians among the throngs on the decks.
By-and-by--two or three random stoppages having been made, and the last transient memory of the slumberer vanished, and he himself, not unlikely, waked up and landed ere now--the crowd, as is usual, began in all parts to break up from a concourse into various clusters or squads, which in some cases disintegrated again into quartettes, trios, and couples, or even solitaires; involuntarily submitting to that natural law which ordains dissolution equally to the mass, as in time to the member.
As among Chaucer's Canterbury pilgrims, or those oriental ones crossing the Red Sea towards Mecca in the festival month, there was no lack of variety. Natives of all sorts, and foreigners; men of business and men of pleasure; parlor men and backwoodsmen; farm-hunters and fame-hunters; heiress-hunters, gold-hunters, buffalo-hunters, bee-hunters, happiness-hunters, truth-hunters, and still keener hunters after all these hunters. Fine ladies in slippers, and moccasined squaws; Northern speculators and Eastern philosophers; English, Irish, German, Scotch, Danes; Santa F�� traders in striped blankets, and Broadway bucks in cravats of cloth of gold; fine-looking Kentucky boatmen, and Japanese-looking Mississippi cotton-planters; Quakers in full drab, and United States soldiers in full regimentals; slaves, black, mulatto, quadroon; modish young Spanish Creoles, and old-fashioned French Jews; Mormons and Papists Dives and Lazarus; jesters and mourners, teetotalers and convivialists, deacons and blacklegs; hard-shell Baptists and clay-eaters; grinning negroes, and Sioux chiefs solemn as high-priests. In short, a piebald parliament, an Anacharsis Cloots congress of all kinds of that multiform pilgrim species, man.
As pine, beech, birch, ash, hackmatack, hemlock, spruce, bass-wood, maple, interweave their foliage in the natural wood, so these mortals blended their varieties of visage and garb. A Tartar-like picturesqueness; a sort of pagan abandonment and assurance. Here reigned the dashing and all-fusing spirit of the West, whose type is the Mississippi itself, which, uniting the streams of the most distant and opposite zones, pours them along, helter-skelter, in one cosmopolitan and confident tide.
CHAPTER III.
IN WHICH A VARIETY OF CHARACTERS APPEAR.
In the forward part of the boat, not the least attractive object, for a time, was a grotesque negro cripple, in tow-cloth attire and an old coal-sifter of a tamborine in his hand, who, owing to something wrong about his legs, was, in effect, cut down to the stature of a Newfoundland dog; his knotted black fleece and good-natured, honest black face rubbing against the upper part of people's thighs as he made shift to shuffle about, making music, such as it was, and raising a smile even from the gravest. It was curious to see him, out of his very deformity, indigence, and houselessness, so cheerily endured, raising mirth in some of that crowd, whose own purses, hearths, hearts, all their possessions, sound limbs included, could not make gay.
"What is your name, old boy?" said a purple-faced drover, putting his large purple hand on the cripple's bushy wool, as if it were the curled forehead of a black steer.
"Der Black Guinea dey calls me, sar."
"And who is your master, Guinea?"
"Oh sar, I am der dog widout massa."
"A free dog, eh? Well, on your account, I'm sorry for that, Guinea. Dogs without masters fare hard."
"So dey do, sar; so dey do. But you see, sar, dese here legs? What ge'mman want to own dese here legs?"
"But where do you live?"
"All 'long shore, sar; dough now. I'se going to see brodder at der landing; but chiefly I libs in dey city."
"St. Louis, ah? Where do you sleep there of nights?"
"On der floor of der good baker's oven, sar."
"In an oven? whose, pray? What baker, I should like to know, bakes such black bread in his oven, alongside of his nice white rolls, too. Who is that too charitable baker, pray?"
"Dar he be," with a broad grin lifting his tambourine high over his head.
"The sun is the baker, eh?"
"Yes sar, in der city dat good baker warms der stones for dis ole darkie when he sleeps out on der pabements o' nights."
"But that must be in the summer only, old boy. How about winter, when the cold Cossacks come clattering and jingling? How about winter, old boy?"
"Den dis poor old darkie shakes werry bad, I tell you, sar. Oh sar, oh! don't speak ob der winter," he added, with a reminiscent shiver, shuffling off into the thickest of the crowd, like a half-frozen black sheep nudging itself a cozy berth in the heart of the white flock.
Thus far not very many pennies had been given