The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States | Page 7

Martin R. Delany
doubtless honestly meaning what they said, that they (the whites) had been our oppressors and injurers, they had obstructed our progress to the high positions of civilization, and now, it was their bounden duty to make full amends for the injuries thus inflicted on an unoffending people. They exhorted the Convention to cease; as they had laid on the burden, they would also take it off; as they had obstructed our pathway, they would remove the hindrance. In a word, as they had oppressed and trampled down the colored people, they would now elevate them. These suggestions and promises, good enough to be sure, after they were made, were accepted by the Convention--though some gentlemen were still in favor of the first project as the best policy, Mr. A.D. Shadd of West Chester, Pa., as we learn from himself, being one among that number--ran through the country like wild-fire, no one thinking, and if he thought, daring to speak above his breath of going any where out of certain prescribed limits, or of sending a child to school, if it should but have the name of "colored" attached to it, without the risk of being termed a "traitor" to the cause of his people, or an enemy to the Anti-Slavery cause.
At this important point in the history of our efforts, the colored men stopped suddenly, and with their hands thrust deep in their breeches-pockets, and their mouths gaping open, stood gazing with astonishment, wonder, and surprise, at the stupendous moral colossal statues of our Anti-Slavery friends and brethren, who in the heat and zeal of honest hearts, from a desire to make atonement for the many wrongs inflicted, promised a great deal more than they have ever been able half to fulfill, in thrice the period in which they expected it. And in this, we have no fault to find with our Anti-Slavery friends, and here wish it to be understood, that we are not laying any thing to their charge as blame, neither do we desire for a moment to reflect on them, because we heartily believe that all that they did at the time, they did with the purest and best of motives, and further believe that they now are, as they then were, the truest friends we have among the whites in this country. And hope, and desire, and request, that our people should always look upon true anti-slavery people, Abolitionists we mean, as their friends, until they have just cause for acting otherwise. It is true, that the Anti-Slavery, like all good causes, has produced some recreants, but the cause itself is no more to be blamed for that, than Christianity is for the malconduct of any professing hypocrite, nor the society of Friends, for the conduct of a broad-brimmed hat and shad-belly coated horsethief, because he spoke thee and thou before stealing the horse. But what is our condition even amidst our Anti-Slavery friends? And here, as our sole intention is to contribute to the elevation of our people, we must be permitted to express our opinion freely, without being thought uncharitable.
In the first place, we should look at the objects for which the Anti-Slavery cause was commenced, and the promises or inducements it held out at the commencement. It should be borne in mind, that Anti-Slavery took its rise among colored men, just at the time they were introducing their greatest projects for their own elevation, and that our Anti-Slavery brethren were converts of the colored men, in behalf of their elevation. Of course, it would be expected that being baptized into the new doctrines, their faith would induce them to embrace the principles therein contained, with the strictest possible adherence.
The cause of dissatisfaction with our former condition, was, that we were proscribed, debarred, and shut out from every respectable position, occupying the places of inferiors and menials.
It was expected that Anti-Slavery, according to its professions, would extend to colored persons, as far as in the power of its adherents, those advantages nowhere else to be obtained among white men. That colored boys would get situations in their shops and stores, and every other advantage tending to elevate them as far as possible, would be extended to them. At least, it was expected, that in Anti-Slavery establishments, colored men would have the preference. Because, there was no other ostensible object in view, in the commencement of the Anti-Slavery enterprise, than the elevation of the colored man, by facilitating his efforts in attaining to equality with the white man. It was urged, and it was true, that the colored people were susceptible of all that the whites were, and all that was required was to give them a fair opportunity, and they would prove their capacity. That it was unjust, wicked, and cruel, the result
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