The Complete Works, vol 3: Essays and Miscellanies | Page 3

distribution of this etext, [2] alteration, modification, or addition to the etext, or [3] any Defect.
DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
You may distribute copies of this etext electronically, or by disk, book or any other medium if you either delete this "Small Print!" and all other references to Project Gutenberg, or:
[1] Only give exact copies of it. Among other things, this requires that you do not remove, alter or modify the etext or this "small print!" statement. You may however, if you wish, distribute this etext in machine readable binary, compressed, mark-up, or proprietary form, including any form resulting from conversion by word processing or hypertext software, but only so long as *EITHER*:
[*] The etext, when displayed, is clearly readable, and does *not* contain characters other than those intended by the author of the work, although tilde (~), asterisk (*) and underline (_) characters may be used to convey punctuation intended by the author, and additional characters may be used to indicate hypertext links; OR
[*] The etext may be readily converted by the reader at no expense into plain ASCII, EBCDIC or equivalent form by the program that displays the etext (as is the case, for instance, with most word processors); OR
[*] You provide, or agree to also provide on request at no additional cost, fee or expense, a copy of the etext in its original plain ASCII form (or in EBCDIC or other equivalent proprietary form).
[2] Honor the etext refund and replacement provisions of this "Small Print!" statement.
[3] Pay a trademark license fee to the Project of 20% of the gross profits you derive calculated using the method you already use to calculate your applicable taxes. If you don't derive profits, no royalty is due. Royalties are payable to "Project Gutenberg Literary Archive Foundation" the 60 days following each date you prepare (or were legally required to prepare) your annual (or equivalent periodic) tax return. Please contact us beforehand to let us know your plans and to work out the details.
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
The Project gratefully accepts contributions of money, time, public domain etexts, and royalty free copyright licenses. If you are interested in contributing scanning equipment or software or other items, please contact Michael Hart at: [email protected]
*END THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.07.00*END*

The Complete Works Volume 3, Essays and Miscellanies
By Plutarch

This etext was prepared by Barb Grow, email [email protected], Bill Burn, Chris Hall and Chris Brennen
Preparation for Project Gutenberg by John Hamm
CONTENTS

PHILOSOPHICAL ESSAYS
THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS
THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN
SENTIMENTS CONCERNING NATURE, WITH WHICH PHILOSOPHERS WERE DELIGHTED
ABSTRACT OF A DISCOURSE SHOWING THAT THE STOICS SPEAK GREATER IMPROBABILITIES THAN THE POETS
SYMPOSIACS
COMMON CONCEPTIONS AGAINST THE STOICS
CONTRADICTIONS OF THE STOICS
THE EATING OF FLESH
CONCERNING FATE
AGAINST COLOTES, THE DISCIPLE AND FAVORITE OF EPICURUS
PLATONIC QUESTIONS

LITERARY ESSAYS
THE LIFE AND POETRY OF HOMER
THE BANQUET OF THE SEVEN WISE MEN
HOW A YOUNG MAN OUGHT TO HEAR POEMS
ABSTRACT OF A COMPARISON BETWEEN ARISTOPHANES AND MENANDER
THE MALICE OF HERODOTUS

PHILOSOPHICAL ESSAYS
THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS.
PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS.
Epicurus's great confidant and familiar, Colotes, set forth a book with this title to it, that according to the tenets of the other philosophers it is impossible to live. Now what occurred to me then to say against him, in the defence of those philosophers, hath been already put into writing by me. But since upon breaking up of our lecture several things have happened to be spoken afterwards in the walks in further opposition to his party, I thought it not amiss to recollect them also, if for no other reason, yet for this one, that those who will needs be contradicting other men may see that they ought not to run cursorily over the discourses and writings of those they would disprove, nor by tearing out one word here and another there, or by falling foul upon particular passages without the books, to impose upon the ignorant and unlearned.
Now as we were leaving the school to take a walk (as our manner is) in the gymnasium, Zeuxippus began to us: In my opinion, said he, the debate was managed on our side with more softness and less freedom than was fitting. I am sure, Heraclides went away disgusted with us, for handling Epicurus and Aletrodorus more roughly than they deserved. Yet you may remember, replied Theon, how you told them that Colotes himself, compared with the rhetoric of those two gentlemen, would appear the complaisantest man alive; for when they have raked together the lewdest terms of ignominy the tongue of man ever used, as buffooneries, trollings, arrogancies, whorings, assassinations, whining counterfeits, black-guards, and blockheads, they faintly throw them in the faces of Aristotle, Socrates, Pythagoras, Protagoras, Theophrastus,