The Communistic Societies of the United States | Page 6

facts presented, seem to be the conditions absolutely requisite to the successful conduct of a communistic society, and also what appear to be the influences, for good and evil, of such bodies upon their members and upon their neighbors.
I have added some particulars of the Swedish Commune which lately existed at Bishop Hill, in Illinois, but which, after a flourishing career of seven years, has now become extinct; and I did this to show, in a single example, what are the causes which work against harmony and success in such a society.
Also I have given some particulars concerning three examples of colonization, which, though they do not properly belong to my subject, are yet important, as showing what may be accomplished by co-operative efforts in agriculture, under prudent management.
It is, I suppose, hardly necessary to say that, while I have given an impartial and respectful account of the religious faith of each commune, I am not therefore to be supposed to hold with any of them. For instance, I thought it interesting to give some space to the very singular phenomena called "spiritual manifestations" among the Shakers; but I am not what is commonly called a "Spiritualist."
[Relocated Footnote: Lest I should to some readers appear to use too strong language, I append here a few passages from a recent English work, Mr. Thornton's book "On Labor," where he gives an account of some of the regulations of English Trades-Unions:
"A journeyman is not permitted to teach his own son his own trade, nor, if the lad managed to learn the trade by stealth, would he be permitted to practice it. A master, desiring out of charity to take as apprentice one of the eight destitute orphans of a widowed mother, has been told by his men that if he did they would strike. A bricklayer's assistant who by looking on has learned to lay bricks as well as his principal, is generally doomed, nevertheless, to continue a laborer for life. He will never rise to the rank of a bricklayer, if those who have already attained that dignity can help it."
"Some Unions divide the country round them into districts, and will not permit the products of the trades controlled by them to be used except within the district in which they have been fabricated.... At Manchester this combination is particularly effective, preventing any bricks made beyond a radius of four miles from entering the city. To enforce the exclusion, paid agents are employed; every cart of bricks coming toward Manchester is watched, and if the contents be found to have come from without the prescribed boundary the bricklayers at once refuse to work.... The vagaries of the Lancashire brick makers are fairly paralleled by the masons of the same county. Stone, when freshly quarried, is softer, and can be more easily cut than later: men habitually employed about any particular quarry better understand the working of its particular stone than men from a distance; there is great economy, too, in transporting stone dressed instead of in rough blocks. The Yorkshire masons, however, will not allow Yorkshire stone to be brought into their district if worked on more than one side. All the rest of the working, the edging and jointing, they insist on doing themselves, though they thereby add thirty-five per cent, to its price.... A Bradford contractor, requiring for a staircase some steps of hard delf-stone, a material which Bradford masons so much dislike that they often refuse employment rather than undertake it, got the steps worked at the quarry. But when they arrived ready for setting, his masons insisted on their being worked over again, at an expense of from 5s. to 10s. per step. A master-mason at Ashton obtained some stone ready polished from a quarry near Macclesfield. His men, however, in obedience to the rules of their club, refused to fix it until the polished part had been defaced and they had polished it again by hand, though not so well as at first.... In one or two of the northern counties, the associated plasterers and associated plasterers' laborers have come to an understanding, according to which the latter are to abstain from all plasterers' work except simple whitewashing; and the plasterers in return are to do nothing except pure plasterers' work, that the laborers would like to do for them, insomuch that if a plasterer wants laths or plaster to go on with, he must not go and fetch them himself, but must send a laborer for them. In consequence of this agreement, a Mr. Booth, of Bolton, having sent one of his plasterers to bed and point a dozen windows, had to place a laborer with him during the whole of the four days he was engaged on the job, though any body could have