The Commonwealth of Oceana | Page 6

James Harrington
as myself. There is Plato, there is Aristotle, there is Livy, there is Machiavel. My lord, I can sum up Aristotle's ' Politics in a very few words: he says, there is the Barbarous Monarchy-such a one where the people have 110 votes in making the laws; he says, there is the Heroic Monarchy-such a one where the people have their votes in making the laws; and then, he says, there is Democracy, and affirms that a man cannot be said to have liberty but in a democracy only." Lord Lauderdale here showing impatience, Harrington added: "I say Aristotle says so. I have not said so much. And under what prince was it? Was it not under Alexander, the greatest prince then in the world? I beseech you, my lord, did Alexander hang up Aristotle? did he molest him? Livy, for a commonwealth, is one of the fullest authors; did not he write under Augustus Caesar? Did Caesar hang up Livy? did he molest him? Machiavel, what a commonwealthsman was he! but he wrote under the Medici when they were princes in Florence: did they hang up Machiavel, or did they molest him? I have done no otherwise than as the greatest politicians: the King will do no otherwise than as the greatest princes."
That was too much to hope, even in a dream, of the low-minded Charles II. Harrington could not obtain even the show of justice in a public trial. He was kept five months an untried prisoner in the Tower, only sheltered from daily brutalities by bribe to the lieutenant. When his habeas corpus had been moved for, it was at first flatly refused;. and when it had been granted, Harrington was smuggled away from the Tower between one and two o'clock in the morning, and carried on board a ship that took him to closer imprisonment on St. Nicholas Island, opposite Plymouth. There his health suffered seriously, and his family obtained his removal to imprisonment in Plymouth by giving a bond of ?5,000 as sureties against his escape. In Plymouth, Harrington suffered from scurvy, and at last he became insane.
When he had been made a complete wreck in body and in -mind, his gracious Majesty restored Harrington to his family. He never recovered health, but still occupied himself much with his pen, writing, among other things, a serious argument to prove that they were themselves mad who thought him so.
In those last days of his shattered life James Harrington married an old friend of the family, a witty lady, daughter of Sir Marmaduke Dorrell, of Buckinghamshire. Gout was added to his troubles ; then lie was palsied ; and he died at Westminster, at the age of sixty-six, on September 11, 1677. He was buried in St. Margaret's Church, by the grave of Sir Walter Raleigh, on the south side of the altar.
H. M.
OCEANA

Part I
THE PRELIMINARIES
Showing the Principles of Government
JANOTTI, the most excellent describer of the Commonwealth of Venice, divides the whole series of government into two times or periods: the one ending with the liberty of Rome, which was the course or empire, as I may call it, of ancient prudence, first discovered to mankind by God himself in the fabric of the commonwealth of Israel, and afterward picked out of his footsteps in nature, and unanimously followed by the Greeks and Romans; the other beginning with the arms of Caesar, which, extinguishing liberty, were the transition of ancient into modern prudence, introduced by those inundations of Huns, Goths, Vandals, Lombards, Saxons, which, breaking the Roman Empire, deformed the whole face of the world with those ill-features of government, which at this time are become far worse in these western parts, except Venice, which, escaping the hands of the barbarians by virtue of its impregnable situation, has had its eye fixed upon ancient prudence, and is attained to a perfection even beyond the copy.
Relation being had to these two times, government (to define it de jure, or according to ancient prudence) is an art whereby a civil society of men is instituted and preserved upon the foundation of common right or interest; or, to follow Aristotle and Livy, it is the empire of laws, and not of men.
And government (to define it de facto, or according to modern prudence) is an art whereby some man, or some few men, subject a city or a nation, and rule it according to his or their private interest; which, because the laws in such cases are made according to the interest of a man, or of some few families, may be said to be the empire of men, and not of laws.
The former kind is that which Machiavel (whose books are neglected) is the only politician that has gone about to retrieve; and that Leviathan (who would have his
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