The Colored Regulars in the United States Army | Page 4

were removed, this vast people almost immediately set themselves in families; and for over thirty years they have been busily engaged hunting up the lost roots of their family trees. We know the pit whence the Afro-American race was dug, the rock whence he was hewn; he was born here on this soil, from a people who in the classic language of the Hebrew prophet, could be described as, No People.
That there has been a majestic evolution quietly but rapidly going on in this mass, growing as it was both by natural development and by accretion, is plainly evident. Heterogeneous as were the fragments, by the aid of a common language and a common lot, and cruel yet partially civilizing control, the whole people were forced into a common outward form, and to a remarkable extent, into the same ways of thinking. The affinities within were really aided by the repulsions without, and when finally freed from slavery, for an ignorant and inexperienced people, they presented an astonishing spectacle of unity. Socially, politically and religiously, their power to work together showed itself little less than marvellous. The Afro-American, developing from this slave base, now directs great organizations of a religious character, and in comprehensive sweep invites to his co-operation the inhabitants of the isles of the sea and of far-off Africa. He is joining with the primitive, strong, hopeful and expanding races of Southern Africa, and is evidently preparing for a day that has not yet come.
The progress made thus far by the people is somewhat like that made by the young, man who hires himself to a farmer and takes his pay in farming stock and utensils. He is thus acquiring the means to stock a farm, and the skill and experience necessary to its successful management at the same time. His career will not appear important, however, until the day shall arrive when he will set up for himself. The time spent on the farm of another was passed in comparative obscurity; but without it the more conspicuous period could never have followed. So, now, the American colored people are making history, but it is not of that kind that gains the attention of writers. Having no political organizations, governments or armies they are not performing those deeds of splendor in statesmanship and war over which the pen of the historian usually delights to linger. The people, living, growing, reading, thinking, working, suffering, advancing and dying--these are all common-place occurrences, neither warming the heart of the observer, nor capable of brightening the page of the chronicler. This, however, is, with the insignificant exception of Liberia, all that is yet to be found in the brief history of the Afro-American race.
The period for him to set up for himself has not yet come, and he is still acquiring means and training within a realm controlled in all respects by a people who maintain toward him an attitude of absolute social exclusion. His is the history of a people marching from nowhere to somewhere, but with no well-defined Canaan before them and no Moses to lead. It is indeed, on their part, a walk by faith, for as yet the wisest among the race cannot tell even the direction of the journey. Before us lie surely three possible destinies, if not four; yet it is not clear toward which one of these we are marching. Are we destined to see the African element of America's population blend with the Euro-American element and be lost in a common people? Will the colored American leave this home in which as a race he has been born and reared to manhood, and find his stage of action somewhere else on God's earth? Will he remain here as a separate and subordinate people perpetuating the conditions of to-day only that they may become more humiliating and exasperating? Or is there to arise a war of races in which the blacks are to be exterminated? Who knows? Fortunately the historian is not called upon to perform the duties of prophet. His work is to tell what has been; and if others, building upon his presentation of facts can deduce what is to be, it is no small tribute to the correctness of his interpretations; for all events are parts of one vast system ever moving toward some great end. One remark only need be made. It is reasonable to presume that this new Afro-American will somehow and somewhere be given an opportunity to express that particular modification of material life which his spiritual nature will demand. Whether that expression will be made here or elsewhere; whether it will be higher or lower than what now surrounds us, are questions which we may well leave to the future.
No people can win and hold a place, either