grown, within less 
than three hundred years, an organic people. Grandfathers, and 
great-grandfathers are among them; and personal acquaintance is 
exceedingly wide. In the face of slavery and against its teaching and its 
power, overcoming the seduction of the master class, and the coarse 
and brutal corruptions of the baser overseer class, the African slave 
persistently strove to clothe himself with the habiliments of civilization, 
and so prepared himself for social organization that as soon as the 
hindrances were removed, this vast people almost immediately set 
themselves in families; and for over thirty years they have been busily 
engaged hunting up the lost roots of their family trees. We know the pit 
whence the Afro-American race was dug, the rock whence he was 
hewn; he was born here on this soil, from a people who in the classic 
language of the Hebrew prophet, could be described as, No People. 
That there has been a majestic evolution quietly but rapidly going on in 
this mass, growing as it was both by natural development and by 
accretion, is plainly evident. Heterogeneous as were the fragments, by 
the aid of a common language and a common lot, and cruel yet partially 
civilizing control, the whole people were forced into a common 
outward form, and to a remarkable extent, into the same ways of 
thinking. The affinities within were really aided by the repulsions 
without, and when finally freed from slavery, for an ignorant and 
inexperienced people, they presented an astonishing spectacle of unity. 
Socially, politically and religiously, their power to work together 
showed itself little less than marvellous. The Afro-American,
developing from this slave base, now directs great organizations of a 
religious character, and in comprehensive sweep invites to his 
co-operation the inhabitants of the isles of the sea and of far-off Africa. 
He is joining with the primitive, strong, hopeful and expanding races of 
Southern Africa, and is evidently preparing for a day that has not yet 
come. 
The progress made thus far by the people is somewhat like that made 
by the young, man who hires himself to a farmer and takes his pay in 
farming stock and utensils. He is thus acquiring the means to stock a 
farm, and the skill and experience necessary to its successful 
management at the same time. His career will not appear important, 
however, until the day shall arrive when he will set up for himself. The 
time spent on the farm of another was passed in comparative obscurity; 
but without it the more conspicuous period could never have followed. 
So, now, the American colored people are making history, but it is not 
of that kind that gains the attention of writers. Having no political 
organizations, governments or armies they are not performing those 
deeds of splendor in statesmanship and war over which the pen of the 
historian usually delights to linger. The people, living, growing, 
reading, thinking, working, suffering, advancing and dying--these are 
all common-place occurrences, neither warming the heart of the 
observer, nor capable of brightening the page of the chronicler. This, 
however, is, with the insignificant exception of Liberia, all that is yet to 
be found in the brief history of the Afro-American race. 
The period for him to set up for himself has not yet come, and he is still 
acquiring means and training within a realm controlled in all respects 
by a people who maintain toward him an attitude of absolute social 
exclusion. His is the history of a people marching from nowhere to 
somewhere, but with no well-defined Canaan before them and no 
Moses to lead. It is indeed, on their part, a walk by faith, for as yet the 
wisest among the race cannot tell even the direction of the journey. 
Before us lie surely three possible destinies, if not four; yet it is not 
clear toward which one of these we are marching. Are we destined to 
see the African element of America's population blend with the 
Euro-American element and be lost in a common people? Will the
colored American leave this home in which as a race he has been born 
and reared to manhood, and find his stage of action somewhere else on 
God's earth? Will he remain here as a separate and subordinate people 
perpetuating the conditions of to-day only that they may become more 
humiliating and exasperating? Or is there to arise a war of races in 
which the blacks are to be exterminated? Who knows? Fortunately the 
historian is not called upon to perform the duties of prophet. His work 
is to tell what has been; and if others, building upon his presentation of 
facts can deduce what is to be, it is no small tribute to the correctness of 
his interpretations; for all events are parts of one vast system ever 
moving toward    
    
		
	
	
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