and twenty years all seemed secure, without any token of judgment; and the disobedient refused to listen to his preaching. When the time came, his own family of eight persons were alone found worthy to be spared from the destruction, together with all the animals with them preserved in the ark, two of each kind, and a sevenfold number of those milder and purer animals which part the hoof and chew the cud, and were already marked out as fit for sacrifice.
It was the year 2348 B.C. that Noah spent in floating upon the waste of waters while every living thing was perishing round him, and afterwards in seeing the floods return to their beds in oceans, lakes, and rivers, which they shall never again overpass.
The ark first came aground on the mountain of Ararat, in Armenia, a sacred spot to this day; and here God made His covenant with Noah, renewing His first blessing to Adam, permitting the use of animal food; promising that the course of nature should never be disturbed again till the end of all things, and making the glorious tints of the rainbow, which are produced by sunlight upon water, stand as the pledge of this assurance. Of man He required abstinence from eating the blood of animals, and from shedding the blood of man, putting, as it were, a mark of sacredness upon life-blood, so as to lead the mind on to the Blood hereafter to be shed.
Soon a choice was made among the sons of Noah. Ham mocked at his father's infirmity, while his two brothers veiled it; and Noah was therefore inspired to prophesy that Canaan, the son of the undutiful Ham, should be accursed, and a servant of servants; that Shem should especially belong to the Lord God, and that Japhet's posterity should be enlarged, and should dwell in the tents of Shem. Thus Shem was marked as the chosen, yet with hope that Japhet should share in his blessings.
It seems as if Ham had brought away some of the arts and habits of the giant sons of Cain, for in all worldly prosperity his sons had the advantage. In 2247 B. C. the sons of men banded themselves together to build the Tower of Babel on the plain of Shinar, just below the hills of Armenia, where the two great rivers Euphrates and Tigris make the flats rich and fertile. For their presumption, God confounded their speech, and the nations first were divided. Ham's children got all the best regions; Nimrod, the child of his son Cush, kept Babel, built the first city, and became the first king. Canaan's sons settled themselves in that goodliest of all lands which bore his name; and Mizraim's children obtained the rich and beautiful valley of the Nile, called Egypt. All these were keen clever people, builders of cities, cultivators of the land, weavers and embroiderers, earnest after comfort and riches, and utterly forgetting, or grievously corrupting, the worship of God. Others of the race seem to have wandered further south, where the heat of the sun blackened their skins; and their strong constitution, and dull meek temperament, marked them out to all future generations as a prey to be treated like animals of burden, so as to bear to the utmost the curse of Canaan.
Shem's sons, simpler than those of Ham, continued to live in tents and watch their cattle, scattered about in the same plains, called from the two great streams, Mesopotamia, or the land of rivers. Some travelled westwards, and settling in China and India, became a rich and wealthy people, but constantly losing more and more the recollection of the truth; and some went on in time from isle to isle to the western hemisphere--lands where no other foot should tread till the world should be grown old.
Japhet's children seemed at first the least favoured, for no place, save the cold dreary north, was found for most of them. Some few, the children of Javan, found a home in the fair isles of the Mediterranean, but the greater part were wild horsemen in Northern Asia and Europe. This was a dark and dismal training, but it braced them so that in future generations they proved to have far more force and spirit than was to be found among the dwellers in milder climates.
LESSON II.
THE PATRIARCHS.
"The God of glory appeared unto our father Abraham."--Acts, vii. 2.
Among the sons of Shem (called Hebrews after his descendant Heber, who dwelt in Mesopotamia) was Abram, the good and faithful man, whom God chose out to be the father of the people in whom He was going to set His Light. In the year 1921, He tried Abram's faith by calling on him to leave his home, and go into a land which he knew
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