The Choir Invisible | Page 6

Blue Ridge and the Alleghanies, had made their camp by the margin of the spring; and always afterwards, whether by day or by night, they had dreamed of this as the land they must conquer for their homes. Now they had conquered it already; and now this was the town that had been built there, with its wide streets under big trees of the primeval woods; with a long stretch of turf on one side of the stream for a town common; with inns and taverns in the style of those of country England or of Virginia in the reign of George the Third; with shops displaying the costliest merchandise of Philadelphia; with rude dwellings of logs now giving way to others of frame and of brick; and, stretching away from the town toward the encompassing wilderness, orderly gardens and orchards now pink with the blossom of the peach, and fields of young maize and wheat and flax and hemp.
As the mighty stream of migration of the Anglo-Saxon race had burst through the jagged channels of the Alleghanies and rushed onward to the unknown, illimitable West, it was this little town that had received one of the main streams, whence it flowed more gently dispersed over the rich lands of the newly created State, or passed on to the Ohio and the southern fringes of the Lakes. It was this that received also a vast return current of the fearful, the disappointed, the weak, as they recoiled from the awful frontier of backwood life and resought the peaceful Atlantic seaboard--one of the defeated Anglo-Saxon armies of civilization.
These two far-clashing tides of the aroused, migrating race--the one flowing westward, the other ebbing eastward--John Gray found himself noting with deep interest as he moved through the town that afternoon a hundred years ago; and not less keenly the unlike groups and characters thrown dramatically together upon this crowded stage of border history.
At one point his attention was arrested by the tearful voices of women and the weeping of little children: a company of travellers with pack-horses--one of the caravans across the desert of the Western woods--was moving off to return by the Wilderness Road to the old abandoned homes in Virginia and North Carolina. Farther on, his passage was blocked by a joyous crowd that had gathered about another caravan newly arrived--not one traveller having perished on the way. Seated on the roots of an oak were a group of young backwoodsmen--swarthy, lean, tall, wild and reckless of bearing--their long rifles propped against the tree or held fondly across the knees; the gray smoke of their pipes mingling with the gray of their jauntily worn raccoon-skin caps; the rifts of yellow sunlight blending with the yellow of their huntingshirts and tunics; their knives and powder-horns fastened in the belts that girt in their gaunt waists: the heroic youthful sinew of the old border folk. One among them, larger and handsomer than the others, had pleased his fancy by donning more nearly the Indian dress. His breech-clout was of dappled fawn-skin; his long thigh boots of thin deer-hide were open at the hips, leaving exposed the clear whiteness of his flesh; below the knees they were ornamented by a scarlet fringe tipped with the hoofs of fawns and the spurs of the wild turkey; and in his cap he wore the intertwined wings of the hawk and the scarlet tanager.
Under another tree in front of a tavern bearing the sign of the Virginia arms, a group of students of William and Mary, the new aristocrats of the West, were singing, gambling, drinking; while at intervals one of them, who had lying open before him a copy of Tom Paine's "Age of Reason," pounded on the table and apostrophied the liberties of Man. Once Gray paused beside a tall pole that had been planted at a street corner and surmounted with a liberty cap. Two young men, each wearing the tricolour cockade as he did, were standing, there engaged in secret conversation. As he joined them, three other young men--Federalists--sauntered past, wearing black cockades, with an eagle button on the left side. The six men saluted coolly.
Many another group and solitary figure he saw to remind him of the turbulent history of the time and place. A parson, who had been the calmest of Indian fighters, had lost all self-control as he contended out in the road with another parson for the use of Dr. Watts' hymns instead of the Psalms of David. Near by, listening to them, and with a wondering eye on all he saw in the street, stood a French priest of Bordeaux, an exile from the fury of the avenging jacobins. There were brown flatboatmen, in weather-beaten felt hats, just returned by the long overland trip from New Orleans and