The Chinese Classics | Page 5

marked the words of the various scholars. Then

came the calamity inflicted under the Ch'in dynasty (B.C. 220-205),
when the literary monuments were destroyed by fire, in order to keep
the people in ignorance. But, by and by, there arose the Han dynasty,
which set itself to remedy the evil wrought by the Ch'in. Great efforts
were made to collect slips and tablets [4], and the way was thrown wide
open for the bringing in of Books. In the time of the emperor Hsiao-wu
[5] (B.C. 140-85), portions of Books being wanting and tablets lost, so
that ceremonies and music were
1 For the statements in the two last paragraphs, see 西河åˆé›†,
大å-¸è-‰æ–‡, å· ä¸€.
2 å‰æ¼¢æ›¸, 本志, 第åå·, è—文志.
3 仲尼.
4 篇ç±, slips and tablets of bamboo, which supplied in those days the
place of paper.
5 世界å-æ-¦çš‡å¸.
suffering great damage, he was moved to sorrow and said, "I am very
sad for this." He therefore formed the plan of Repositories, in which the
Books might be stored, and appointed officers to transcribe Books on
an extensive scale, embracing the works of the various scholars, that
they might all be placed in the Repositories. The emperor Ch'ang (B.C.
32-5), finding that a portion of the Books still continued dispersed or
missing, commissioned Ch'an Nang, the Superintendent of Guests [2],
to search for undiscovered Books throughout the empire, and by special
edict ordered the chief of the Banqueting House, Liu Hsiang [3], to
examine the Classical Works, along with the commentaries on them,
the writings of the scholars, and all poetical productions; the
Master-controller of Infantry, Zan Hwang [4], to examine the Books on
the art of war; the Grand Historiographer, Yin Hsien [5], to examine
the Books treating of the art of numbers (i.e. divination); and the
imperial Physician, Li Chu-kwo [6], to examine the Books on medicine.
Whenever any book was done with, Hsiang forthwith arranged it,
indexed it, and made a digest of it, which was presented to the emperor.

While this work was in progress, Hsiang died, and the emperor Ai (B.C.
6-A.D. 1) appointed his son, Hsin [7], a Master of the imperial
carriages, to complete his father's work. On this, Hsin collected all the
Books, and presented a report of them, under seven divisions.'
The first of these divisions seems to have been a general catalogue [8]
containing perhaps only the titles of the works included in the other six.
The second embraced the Classical Works [9]. From the abstract of it,
which is preserved in the chapter referred to, we find that there were
294 collections of the Yi-ching from thirteen different individuals or
editors [10]; 412 collections of the Shu-ching, from nine different
individuals; 416 volumes of the Shih-ching, from six different
individuals [11]; of the Books of Rites, 555 collec-
1 å-æˆçš‡å¸.
2 è¬è€…陳農.
3 光祿大夫劉å‘.
4 æ-¥å…µæ ¡æ…°ä»»å®.
5 太å²ä»¤å°¹å’¸.
6 ä¾é†«æŽæ¡‚國.
7 ä¾ä¸-奉車都慰æ-†.
8 輯略.
9 å…-è—ç•¥.
10 凡易, å三家, 二百ä¹å四篇. How much of the whole
work was contained in each 篇, it is impossible to determine. P. Regis
says: 'Pien, quemadmodum Gallice dicimus "des pieces d'éloquence,
de poésie."'
11 è©©, å…-家, 四百一åå…-å·. The collections of the
Shih-ching are mentioned under the name of chuan, 'sections,'

'portions.' Had p'ien been used, it might have been understood of
individual odes. This change of terms shows that by p'ien in the other
summaries, we are not to understand single blocks or chapters.
tions, from thirteen different individuals; of the Books on Music, 165
collections, from six different editors; 948 collections of History, under
the heading of the Ch'un Ch'iu, from twenty-three different individuals;
229 collections of the Lun Yu, including the Analects and kindred
fragments, from twelve different individuals; of the Hsiao-ching,
embracing also the R Ya, and some other portions of the ancient
literature, 59 collections, from eleven different individuals; and finally
of the lesser Learning, being works on the form of the characters, 45
collections, from eleven different individuals. The works of Mencius
were included in the second division [1], among the writings of what
were deemed orthodox scholars [2], of which there were 836
collections, from fifty-three different individuals.
3. The above important document is sufficient to show how the
emperors of the Han dynasty, as soon as they had made good their
possession of the empire, turned their attention to recover the ancient
literature of the nation, the Classical Books engaging their first care,
and how earnestly and effectively the scholars of the time responded to
the wishes of their rulers. In addition to the facts specified in the
preface to it, I may relate that the ordinance of the Ch'in dynasty
against possessing the Classical Books (with the exception, as it will
appear in its proper place, of the Yi-ching) was repealed by the second
sovereign of the