The Chinese Classics (Prolegomena) | Page 8

is related more briefly. In the year after the burning of the Books, the resentment of the emperor was excited by the remarks and the flight of two scholars who had been favourites with him, and he determined to institute a strict inquiry about all of their class in Hsien-yang, to find out whether they had been making ominous speeches about him, and disturbing the minds of the people. The investigation was committed to the Censors [1], and it being discovered that upwards of 460 scholars had violated the prohibitions, they were all buried alive in pits [2], for a warning to the empire, while degradation and banishment were employed more strictly than before against all who fell under suspicion. The emperor's eldest son, Fu-su, remonstrated with him, saying that such measures against those who repeated the words of Confucius and sought to imitate him, would alienate all the people from their infant dynasty, but his interference offended him father so much that he was sent off from court, to be with the general who was superintending the building of the great wall.
8. No attempts have been made by Chinese critics and historians to discredit the record of these events, though some have questioned the extent of the injury inflicted by them on the monuments of their ancient literature [3]. It is important to observe that the edict against the Books did not extend to the Yi- ching, which was
1 ��s��v��x?����Y??����, ??����????��i��T.
2 |?��꣤??Ta��, ��||����??l��H, ?����?���?w?��. The meaning of this passage as a whole is sufficiently plain, but I am unable to make out the force of the phrase |?���.
3 See the remarks of Chamg Chia-tsi (�졧?��?G�訮), of the Sung dynasty, on the subject, in the ��??m3q|��, Bk. clxxiv. p. 5.
exempted as being a work on divination, nor did it extend to the other classics which were in charge of the Board of Great Scholars. There ought to have been no difficulty in finding copies when the Han dynasty superseded that of the Ch'in, and probably there would have been none but for the sack of the capital in B.C.
206 by Hsiang Yu, the formidable opponent of the founder of the House of Han. Then, we are told, the fires blazed for three months among the palaces and public buildings, and must have proved as destructive to the copies of the Great Scholars as the edict of the tyrant had been to the copies among the people.
It is to be noted also that the life of Shih Hwang Ti lasted only three years after the promulgation of his edict. He died in B.C. 210, and the reign of his second son who succeeded him lasted only other three years. A brief period of disorder and struggling for the supreme authority between different chiefs ensured; but the reign of the founder of the Han dynasty dates from B.C. 202. Thus, eleven years were all which intervened between the order for the burning of the Books and rise of that family, which signaled itself by the care which it bestowed for their recovery; and from the edict of the tyrant of Ch'in against private individuals having copies in their keeping, to its express abrogation by the emperor Hsiao Hui, there were only twenty-two years. We may believe, indeed, that vigorous efforts to carry the edict into effect would not be continued longer than the life of its author,-- that is, not for more than about three years. The calamity inflicted upon the ancient Books of China by the House of Ch'in could not have approached to anything like a complete destruction of them. There would be no occasion for the scholars of the Han dynasty, in regard to the bulk of their ancient literature, to undertake more than the work of recension and editing.
9. The idea of forgery by them on a large scale is out of the question. The catalogues of Liang Hsin enumerated more than
13,000 volumes of a larger or smaller size, the productions of nearly 600 different writers, and arranged in thirty-eight subdivisions of subjects [1]. In the third catalogue, the first subdivision contained the orthodox writers [2], to the number of fifty-three, with 836 Works or portions of their Works. Between Mencius and
1 ��Z??��?2��, ��T��Q��Ko?, ��-|����E��Q��??a, ?U��T��d��G|����?��E����.
2 ?��?aa��?y.
K'ung Chi, the grandson of Confucius, eight different authors have place. The second subdivision contained the Works of the Taoist school [1], amounting to 993 collections, from thirty-seven different authors. The sixth subdivision contained the Mohist writers [2], to the number of six, with their productions in 86 collections. I specify these two subdivisions, because they embrace the Works of schools or sects antagonistic to that of Confucius, and some of them still hold a place in Chinese literature, and contain many references to the five Classics, and to Confucius and his