The Child and Childhood in Folk-Thought | Page 9

Alexander F. Chamberlain
in the languages of to-day. Connected with mater is _materia,_ "matter,"--_mother_-stuff, perhaps,--and from it is derived _matrimonium,_ which testifies concerning primitive Roman sociology, in which the mother-idea must have been prominent, something we cannot say of our word _marriage,_ derived ultimately from the Latin _mas,_ "a male."
Westermarck notes the Nicaraguans, Dyaks, Minahassers, Andaman Islanders, P��dam, Munda Kols, Santals, Moors of the Western Soudan, Tuaregs, Teda, among the more or less primitive peoples with whom woman is held in considerable respect, and sometimes, as among the Munda Kols, bears the proud title "mistress of the house" (166. 500, 501). As Havelock Ellis remarks, women have shown themselves the equals of men as rulers, and most beneficial results have flowed from their exercise of the great political wisdom, and adaptation to statecraft which seems to belong especially to the female sex. The household has been a training-school for women in the more extended spheres of human administrative society.
_Alma Mater._
The college graduate fondly calls the institution from which he has obtained his degree Alma Mater, "nourishing, fostering, cherishing mother," and he is her alumnus (foster-child, nourished one). For long years the family of the benign and gracious mother, whose wisdom was lavished upon her children, consisted of sons alone, but now, with the advent of "sweeter manners, purer laws," daughters have come to her also, and the alumnae, "the sweet girl-graduates in their golden hair," share in the best gifts their parent can bestow. To Earth also, the term Alma Mater has been applied, and the great nourishing mother of all was indeed the first teacher of man, the first university of the race.
_Alma, alumnus, alumna_, are all derived from alo, "I nourish, support." From the radical al, following various trains of thought, have come: alesco, "I grow up"; coalesco, "I grow together"; adolesco, "I grow up,"--whence adolescent, etc.; obsolesco, "I wear out"; alimentum, "food"; alimonium, "support"; _altor, altrix_, "nourisher"; altus, "high, deep" (literally, "grown"); elementum, "first principle," etc. Connected With adolesco is adultus, whence our adult, with the radical of which the English word old (_eld_) is cognate. From the root al, "to grow, to make to grow, to nourish," spring also the Latin words _pr?les_, "offspring," suboles, "offspring, sprout," _ind?les_, "inborn or native quality."
_"Mother's Son."_
The familiar expression "every mother's son of us" finds kin in the Modern High German _Muttersohn, Mutterkind_, which, with the even more significant Muttermensch (human being), takes us back to the days of "mother-right." Rather different, however, is the idea called up by the corresponding Middle Low German modersone, which means "bastard, illegitimate child."
Lore of Motherhood A synonym of Muttermensch is Mutterseele, for soul and man once meant pretty much, the same. The curious expression mutterseelenallein, "quite alone; alone by one's self," is given a peculiar interpretation by Lippert, who sees in it a relic of the burial of the dead (soul) beneath the hearth, threshold, or floor of the house; "wessen Mutter im Hause ruht, der kann daheim immer nur mit seiner Mutterseele selbander allein sein." Or, perhaps, it goes back to the time when, as with the Seminoles of Florida, the babe was held over the mouth of the mother, whose death resulted from its birth, in order that her departing spirit might enter the new being.
In German, the "mother-feeling" makes its influence felt in the nomenclature of the lower brute creation. As contrasted with our English female donkey (she-donkey), mare, ewe, ewe-lamb, sow, doe-hare (female hare), queen-bee, etc., we find Mutteresel, "mother-donkey "; Mutterpferd, "mother-horse"; Mutterschaf, "mother-sheep"; Mutterlamm, "mother lamb"; Mutterschwein, "mother swine"; Mutterhase, "mother-hare"; Mutterbiene, "mother-bee."
Nor is this feeling absent from the names of plants and things inanimate. We have Mutterbirke, "birch"; Mutterblume, "seed-flower"; Mutternelke, "carnation"; Mutternagelein (our "mother-clove"); Mutterholz. In English we have "mother of thyme," etc. In Japan a triple arrangement in the display of the flower-vase--a floral trinity--is termed chichi, "father"; haha, "mother"; ten, "heaven" (189. 74).
In the nursery-lore of all peoples, as we can see from the fairy-tales and child-stories in our own and other languages, this attribution of motherhood to all things animate and inanimate is common, as it is in the folk-lore and mythology of the adult members of primitive races now existing.
_Mother Poet._
The arts of poetry, music, dancing, according to classic mythology, were presided over by nine goddesses, or Muses, daughters of Mnemosyne, goddess of memory, "Muse-mother," as Mrs. Browning terms her. The history of woman as a poet has yet to be written, but to her in the early ages poetry owed much of its development and its beauty. Mr. Vance has remarked that "among many of the lowest races the only love-dances in vogue are those performed by the women" (545a. 4069). And Letourneau considers that "there are good grounds for supposing that women may have especially participated in the creation of the lyric
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