The Child and Childhood in Folk-Thought | Page 4

Alexander F. Chamberlain
some aspects of the anthropology of childhood practically untouched. In English, the child has, as yet, found no chronicler and historian such as Ploss. The object of the present writer is to treat of the child from a point of view hitherto entirely neglected, to exhibit what the world owes to childhood and the motherhood and the fatherhood which it occasions, to indicate the position of the child in the march of civilization among the various races of men, and to estimate the influence which the child-idea and its accompaniments have had upon sociology, mythology, religion, language; for the touch of the child is upon them all, and the debt of humanity to the little children has not yet been told. They have figured in the world's history and its folk-lore as magi and "medicine-men," as priests and oracle-keepers, as physicians and healers, as teachers and judges, as saints, heroes, discoverers, and inventors, as musicians and poets, actors and labourers in many fields of human activity, have been compared to the foolish and to the most wise, have been looked upon as fetiches and as gods, as the fit sacrifice to offended Heaven, and as the saviours and regenerators of mankind. The history of the child in human society and of the human ideas and institutions which have sprung from its consideration can have here only a beginning. This book is written in full sympathy with the thought expressed in the words of the Latin poet Juvenal: Maxima debetur pueris reverentia, and in the declaration of Jean Paul: "I love God and every little child."

CHAPTER II.
THE CHILD'S TRIBUTE TO THE MOTHER.
A good mother is worth a hundred schoolmasters.--English Proverb.
The first poet, the first priest, was the first mother. The first empire was a woman and her children.--_O. T. Mason_.
When society, under the guidance of the "fathers of the church," went almost to destruction in the dark ages, it was the "mothers of the people" who saved it and set it going on the new right path. --Zmigrodski (adapted).
The story of civilization is the story of the mother. --Zmigrodski.
One mother is more venerable than a thousand fathers. --Laws of Manu.
If the world were put into one scale, and my mother into the other, the world would kick the beam.--Lord Langdale.
Names of the Mother.
In A Song of Life,--a book in which the topic of sex is treated with such delicate skill,--occurs this sentence: "The motherhood of mammalian life is the most sacred thing in physical existence" (120. 92), and Professor Drummond closes his Lowell Institute Lectures on the Evolution of Man in the following words: "It is a fact to which too little significance has been given, that the whole work of organic nature culminates in the making of Mothers--that the animal series end with a group which even the naturalist has been forced to call the Mammalia. When the savage mother awoke to her first tenderness, a new creative hand was at work in the world" (36. 240). Said Henry Ward Beecher: "When God thought of Mother, he must have laughed with satisfaction, and framed it quickly,--so rich, so deep, so divine, so full of soul, power, and beauty, was the conception," and it was unto babes and sucklings that this wisdom was first revealed. From their lips first fell the sound which parents of later ages consecrated and preserved to all time. With motherhood came into the world song, religion, the thought of immortality itself; and the mother and the child, in the course of the ages, invented and preserved most of the arts and the graces of human life and human culture. In language, especially, the mother and the child have exercised a vast influence. In the names for "mother," the various races have recognized the debt they owe to her who is the "fashioner" of the child, its "nourisher" and its "nurse." An examination of the etymologies of the words for "mother" in all known languages is obviously impossible, for the last speakers and interpreters of many of the unwritten tongues of the earth are long since dead and gone. How primitive man--the first man of the race--called his mother, we can but surmise. Still, a number of interesting facts are known, and some of these follow.
The word mother is one of the oldest in the language; one of the very few words found among all the great branches of the widely scattered Aryan race, bearing witness, in ages far remote, before the Celt, the Teuton, the Hellene, the Latin, the Slav, and the Indo-Iranian were known, to the existence of the family, with the mother occupying a high and honourable place, if not indeed the highest place of all. What the etymological meaning was, of the primitive Aryan word from which our mother is descended, is uncertain.
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