such a
dinner may suit sick people, but will not be to his taste.]
ACT II.--SCENE I.
Enter, from the house, PHILOCRATES, TYNDARUS, and SLAVES and
CAPTIVES of HEGIO.
SLAVE. If the immortal Gods have so willed it that you should undergo
this affliction, it becomes you to endure it with equanimity; if you do so,
your trouble will be lighter [1]. At home you were free men, I suppose;
now if slavery has befallen you, 'tis a becoming way for you to put up
with it, and by your dispositions to render it light, under a master's rule.
Unworthy actions which a master does must be deemed Worthy ones.
PHIL. and TYND. Alas! alas! alas! SLAVE. There's no need for wailing;
you cause much injury to your eyes. In adversity, if you use fortitude of
mind, it is of service.
PHIL. and TYND. But we are ashamed, because we are in bonds.
SLAVE. But in the result it might cause vexation to our master, if he
were to release you from chains, or allow you to be loose, whom he has
purchased with his money.
PHIL. and TYND. What does he fear from us? We know our duty, what
it is, if he allows us to be loose.
SLAVE. Why, you are meditating escape. I know what it is you are
devising.
PHIL. and TYND. We, make our escape? Whither should we escape?
SLAVE. To your own country. PHIL. and TYND. Out upon you; it
would ill befit us to be following the example of runaways.
SLAVE. Why, faith, should there be an opportunity, I don't advise you
not.
PHIL. and TYND. Do you allow us to make one request.
SLAVE. What is it, pray? PHIL. and TYND. That you will give us an
opportunity of conversing, without these and yourselves for
overlookers.
SLAVE. Be it so; go you away from here, you people. Let's step here,
on one side. (To the other CAPTIVES and SLAVES.) But commence
upon a short conversation only.
PHIL. O yes, it was my intention so to do. Step aside this way (to
TYNDARUS).
SLAVE (to the other CAPTIVES). Stand apart from them.
TYND. (to the SLAVE). "We are Both greatly obliged to you, by reason
of your doing so, since you allow us to obtain what we are desirous of.
PHIL. Step here then, at a distance now, if you think fit, that no
listeners may be enabled to overhear our discourse, and that this plan
of ours mayn't be divulged before them for a stratagem is no stratagem,
if you don't plan it with art but it is a very great misfortune if it
becomes disclosed. For if you are my master, and I represent myself as
your servant, still there's need of foresight, and need of caution, that
this may be carried out discreetly and without overlookers, with
carefulness and with cautious prudence and diligence. So great is the
matter that has been commenced upon; this must not be carried out in
any drowsy fashion.
TYND. Just as you shall desire me to be, I will be.
PHIL. I trust so. TYND. For now you see that for your precious life I'm
setting at stake my own, as dear to me.
PHIL. I know it. TYND. But remember to know it when you shall be
enjoying that which you wish for; for mostly, the greatest part of
mankind follow this fashion; what they wish for, until they obtain it,
they are rightminded; but when they have now got it in their power,
from being rightminded they become most deceitful, and most dishonest;
now I do consider that you are towards me as I wish. What I advise you,
I would advise my own father.
PHIL. I' faith, if I could venture, I would call you father; for next to my
own father, you are my nearest father.
TYND. I understand. PHIL. And therefore I remind you the more
frequently, that you may remember it. I am not your master, but your
servant; now this one thing I do beseech you. Inasmuch as the immortal
Gods hare disclosed to us their wishes, that they desire me to have once
been your master, and now to be your fellow-captive; what formerly of
my right I used to command you, now with entreaties do I beg of you,
by our uncertain fortunes, and by the kindness of my father towards
you, and by our common captivity, which has befallen us by the hand of
the enemy, don't you pay me any greater respect than I did you when
you were my slave; and don't you forget to remember who you were,
and who you now are.
TYND. I know, indeed, that I now am you, and that you are I.
PHIL. Well, if you are able carefully
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