ruler in my own household, I shall not fear that he will rule me harshly or severely. With this, Hegio, I wished you to be acquainted, unless perchance you yourself wish it not.
HEG. Speak boldly out. TYND. As free a man was I till lately as your son. As much did a hostile hand deprive me of my liberty as him of his. As much is he a slave among my people, as am now a slave here with yourself. There is undoubtedly a God, who both hears and sees the things which we do. Just as you shall treat me here, in the same degree will he have a care for him. To the well-deserving will he show favour, to the ill-deserving will he give a like return. As much as you lament your son, so much does my father lament me.
HEG. That I am aware of. But do you admit the same that he has disclosed to me?
TYND. I confess that my father has very great wealth at home, and that I am born of a very noble family; but I entreat you, Hegio, let not my riches make your mind too prone to avarice, lest it should seem to my father, although I am his only son, more suitable that I should be a slave in your house, bountifully supplied at your expense and with your clothing, rather than be living the life of a beggar where 'twould be far from honorable.
HEG. By the favour of the Gods and of my forefathers, I am rich enough. I don't quite believe that every kind of gain is serviceable to mankind. I know that gain has already made many a man famous; and yet there are occasions when it is undoubtedly better to incur loss than to make gain. Gold I detest: many a one has it persuaded to many an evil course. Now give your attention to this, that you may know as well what my wishes are. My son, taken prisoner, is in servitude at Elis there among your people; if you restore him to me, don't you give me a single coin besides; both you and him, your servant, I'll send back from here; on no other terms can you depart hence.
TYND. You ask what's very right and very just, and you are the very kindest person of all mankind. But whether is he in servitude to a private person or to the public [11]?
HEG. In private servitude to Menarchus, a physician.
PHIL. By my faith, that person's surely his father's dependant. Why really, that's down as pat for you, as the shower is when it rains.
HEG. Do you then cause this person, my son, to be redeemed.
TYND. I'll do so: but this I beg of you, Hegio--
HEG. Whatever you wish, so that you request nothing against my interest, I'll do.
TYND. Listen then, and you'll know. I don't ask for myself to be released, until he has returned. But I beg of you to give me him (pointing to PHILOCRATES) with a price set [12] upon him, that I may send him to my father, that this person, your son, may be redeemed there.
HEG. Why no; I'd rather send another person hence, when there shall be a truce, to confer with your father there, and to carry your injunctions which you shall entrust him with, just as you wish.
TYND. But it's of no use to send to him one that he doesn't know; you'd be losing your labour. Send this person; he'll have it all completed, if he gets there. And you cannot send any person to him more faithful, nor one in whom he places more confidence, nor who is more a servant after his own mind; nor, in fact, one to whom he would more readily entrust your son. Have no fears; at my own peril I'll make proof of his fidelity, relying upon his disposition; because he is sensible that I'm kindly disposed towards him.
HEG. Well then, I'll send him with a price set upon him, on the surety of your promise, if you wish it.
TYND. I do wish it; so soon as ever it can, I want this matter to be brought to completion.
HEG. What reason is there, then, that if he doesn't return, you should not pay me twenty minae for him?
TYND. Yes--very good. HEG. (to the SLAVES, who obey). Release him now forthwith; and, indeed, both of them. (On being released, PHILOCRATES goes into the house.)
TYND. May all the Gods grant you all your desires, since you have deigned me honor so great, and since you release me from my chains. Really, this is not so irksome now, since my neck is free from the collar-chain.
HEG. The kindnesses that are done to the good, thanks for the same are pregnant with
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