biographical portraits of these great princes, whose public life is sometimes known, but very rarely any part of their private and personal history. We must of course commence with the mighty founder of the C?sars. In his case we cannot expect so much of absolute novelty as in that of those who succeed. But if, in this first instance, we are forced to touch a little upon old things, we shall confine ourselves as much as possible to those which are susceptible of new aspects. For the whole gallery of those who follow, we can undertake that the memorials which we shall bring forward, may be looked upon as belonging pretty much to what has hitherto been a sealed book.
CHAPTER I.
The character of the first C?sar has perhaps never been worse appreciated than by him who in one sense described it best--that is, with most force and eloquence wherever he really did comprehend it. This was Lucan, who has nowhere exhibited more brilliant rhetoric, nor wandered more from the truth, than in the contrasted portraits of C?sar and Pompey. The famous line, "Nil actum reputans si quid superesset agendum," is a fine feature of the real character, finely expressed. But if it had been Lucan's purpose (as possibly, with a view to Pompey's benefit, in some respects it was) utterly and extravagantly to falsify the character of the great Dictator, by no single trait could he more effectually have fulfilled that purpose, nor in fewer words, than by this expressive passage, "Gaudensque viam fecisse ruina." Such a trait would be almost extravagant applied even to Marius, who (though in many respects a perfect model of Roman grandeur, massy, columnar, imperturbable, and more perhaps than any one man recorded in history capable of justifying the bold illustration of that character in Horace, "_Si fractus illabatur orbis, impavidum ferient ruin?_") had, however, a ferocity in his character, and a touch of the devil in him, very rarely united with the same tranquil intrepidity. But for C?sar, the all-accomplished statesman, the splendid orator, the man of elegant habits and polished taste, the patron of the fine arts in a degree transcending all example of his own or the previous age, and as a man of general literature so much beyond his contemporaries, except Cicero, that he looked down even upon the brilliant Sylla as an illiterate person,--to class such a man with the race of furious destroyers exulting in the desolations they spread, is to err not by an individual trait, but by the whole genus. The Attilas and the Tamerlanes, who rejoice in avowing themselves the scourges of God, and the special instruments of his wrath, have no one feature of affinity to the polished and humane C?sar, and would as little have comprehended his character, as he could have respected theirs. Even Cato, the unworthy hero of Lucan, might have suggested to him a little more truth in this instance, by a celebrated remark which he made on the characteristic distinction of C?sar, in comparison with other revolutionary disturbers; for, whereas others had attempted the overthrow of the state in a continued paroxysm of fury, and in a state of mind resembling the lunacy of intoxication, that C?sar, on the contrary, among that whole class of civil disturbers, was the only one who had come to the task in a temper of sobriety and moderation, (unum accessisse sobrium ad rempublicam delendam.)
In reality, Lucan did not think as he wrote. He had a purpose to serve; and in an age when to act like a freeman was no longer possible, he determined at least to write in that character. It is probable, also, that he wrote with a vindictive or a malicious feeling towards Nero; and, as the single means he had for gratifying that, resolved upon sacrificing the grandeur of C?sar's character wherever it should be found possible. Meantime, in spite of himself, Lucan for ever betrays his lurking consciousness of the truth. Nor are there any testimonies to C?sar's vast superiority more memorably pointed, than those which are indirectly and involuntarily extorted from this Catonic poet, by the course of his narration. Never, for example, was there within the same compass of words, a more emphatic expression of C?sar's essential and inseparable grandeur of thought, which could not be disguised or be laid aside for an instant, than is found in the three casual words--Indocilis privata loqui. The very mould, it seems, by Lucan's confession, of his trivial conversation was regal; nor could he, even to serve a purpose, abjure it for so much as a casual purpose. The acts of C?sar speak also the same language; and as these are less susceptible of a false coloring than the features of a general character, we find this poet of liberty,
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