The Buccaneers in the West Indies in the XVII Century | Page 3

passions of the conquerors; building churches and founding schools and monasteries; in a word, trying to make its colonies an integral part of the Spanish monarchy, "une société vieille dans une contrée neuve." Some Spanish writers, it is true, have exaggerated the virtues of their old colonial system; yet that system had excellences which we cannot afford to despise. If the Spanish kings had not choked their government with procrastination and routine; if they had only taken their task a bit less seriously and had not tried to apply too strictly to an empty continent the paternal administration of an older country; we might have been privileged to witness the development and operation of as complete and benign a system of colonial government as has been devised in modern times. The public initiative of the Spanish government, and the care with which it selected its colonists, compare very favourably with the opportunism of the English and the French, who colonized by chance private activity and sent the worst elements of their population, criminals and vagabonds, to people their new settlements across the sea. However much we may deprecate the treatment of the Indians by the conquistadores, we must not forget that the greater part of the population of Spanish America to-day is still Indian, and that no other colonizing people have succeeded like the Spaniards in assimilating and civilizing the natives. The code of laws which the Spaniards gradually evolved for the rule of their transmarine provinces, was, in spite of defects which are visible only to the larger experience of the present day, one of the wisest, most humane and best co-ordinated of any to this day published for any colony. Although the Spaniards had to deal with a large population of barbarous natives, the word "conquest" was suppressed in legislation as ill-sounding, "because the peace is to be sealed," they said, "not with the sound of arms, but with charity and good-will."[3]
The actual results, however, of the social policy of the Spanish kings fell far below the ideals they had set for themselves. The monarchic spirit of the crown was so strong that it crushed every healthy, expansive tendency in the new countries. It burdened the colonies with a numerous, privileged nobility, who congregated mostly in the larger towns and set to the rest of the colonists a pernicious example of idleness and luxury. In its zeal for the propagation of the Faith, the Crown constituted a powerfully endowed Church, which, while it did splendid service in converting and civilizing the natives, engrossed much of the land in the form of mainmort, and filled the new world with thousands of idle, unproductive, and often licentious friars. With an innate distrust and fear of individual initiative, it gave virtual omnipotence to royal officials and excluded all creoles from public employment. In this fashion was transferred to America the crushing political and ecclesiastical absolutism of the mother country. Self-reliance and independence of thought or action on the part of the creoles was discouraged, divisions and factions among them were encouraged and educational opportunities restricted, and the American-born Spaniards gradually sank into idleness and lethargy, indifferent to all but childish honours and distinctions and petty local jealousies. To make matters worse, many of the Spaniards who crossed the seas to the American colonies came not to colonize, not to trade or cultivate the soil, so much as to extract from the natives a tribute of gold and silver. The Indians, instead of being protected and civilized, were only too often reduced to serfdom and confined to a laborious routine for which they had neither the aptitude nor the strength; while the government at home was too distant to interfere effectively in their behalf. Driven by cruel taskmasters they died by thousands from exhaustion and despair, and in some places entirely disappeared.
The Crown of Castile, moreover, in the sixteenth and seventeenth centuries sought to extend Spanish commerce and monopolize all the treasure of the Indies by means of a rigid and complicated commercial system. Yet in the end it saw the trade of the New World pass into the hands of its rivals, its own marine reduced to a shadow of its former strength, its crews and its vessels supplied by merchants from foreign lands, and its riches diverted at their very source.
This Spanish commercial system was based upon two distinct principles. One was the principle of colonial exclusivism, according to which all the trade of the colonies was to be reserved to the mother country. Spain on her side undertook to furnish the colonies with all they required, shipped upon Spanish vessels; the colonies in return were to produce nothing but raw materials and articles which did not compete with the home products with which they were to be exchanged. The