The Brown Fairy Book | Page 4

go to school, if they had their choice, and take their chance of being birched and bullied. However, many boys might think it better fun to begin to learn hunting as soon as they can walk. Other stories, like 'The Sacred Milk of Koumongoe,' come from the Kaffirs in Africa, whose dear papas are not so poor as those in Australia, but have plenty of cattle and milk, and good mealies to eat, and live in houses like very big bee-hives, and wear clothes of a sort, though not very like our own. 'Pivi and Kabo' is a tale from the brown people in the island of New Caledonia, where a boy is never allowed to speak to or even look at his own sisters; nobody knows why, so curious are the manners of this remote island. The story shows the advantages of good manners and pleasant behaviour; and the natives do not now cook and eat each other, but live on fish, vegetables, pork, and chickens, and dwell in houses. 'What the Rose did to the Cypress,' is a story from Persia, where the people, of course, are civilised, and much like those of whom you read in 'The Arabian Nights.' Then there are tales like 'The Fox and the Lapp ' from the very north of Europe, where it is dark for half the year and day-light for the other half. The Lapps are a people not fond of soap and water, and very much given to art magic. Then there are tales from India, told to Major Campbell, who wrote them out, by Hindoos; these stories are 'Wali Dad the Simple-hearted,' and 'The King who would be Stronger than Fate,' but was not so clever as his daughter. From Brazil, in South America, comes 'The Tortoise and the Mischievous Monkey,' with the adventures of other animals. Other tales are told in various parts of Europe, and in many languages; but all people, black, white, brown, red, and yellow, are like each other when they tell stories; for these are meant for children, who like the same sort of thing, whether they go to school and wear clothes, or, on the other hand, wear skins of beasts, or even nothing at all, and live on grubs and lizards and hawks and crows and serpents, like the little Australian blacks.
The tale of 'What the Rose did to the Cypress,' is translated out of a Persian manuscript by Mrs. Beveridge. 'Pivi and Kabo' is translated by the Editor from a French version; 'Asmund and Signy' by Miss Blackley; the Indian stories by Major Campbell, and all the rest are told by Mrs. Lang, who does not give them exactly as they are told by all sorts of outlandish natives, but makes them up in the hope white people will like them, skipping the pieces which they will not like. That is how this Fairy Book was made up for your entertainment.

Contents

What the Rose did to the Cypress Ball-Carrier and the Bad One How Ball-Carrier finished his Task The Bunyip Father Grumbler The Story of the Yara The Cunning Hare The Turtle and his Bride How Geirald the Coward was Punished Habogi How the Little Brother set Free his Big Brothers The Sacred Milk of Koumongoe The Wicked Wolverine The Husband of the Rat's Daughter The Mermaid and the Boy Pivi and Kabo The Elf Maiden How Some Wild Animals became Tame Ones Fortune and the Wood-Cutter The Enchanted Head The Sister of the Sun The Prince and the Three Fates The Fox and the Lapp Kisa the Cat The Lion and the Cat Which was the Foolishest? Asmund and Signy Rubezahl Story of the King who would be Stronger then Fate Story of Wali Dad the Simple-hearted Tale of a Tortoise and of a Mischievous Monkey The Knights of the Fish

The Brown Fairy Book

What the Rose did to the Cypress[FN#1]

Once upon a time a great king of the East, named Saman-lalposh,[FN#2] had three brave and clever sons--Tahmasp, Qamas, and Almas-ruh-baksh.[FN#3] One day, when the king was sitting in his hall of audience, his eldest son, Prince Tahmasp, came before him, and after greeting his father with due respect, said: 'O my royal father! I am tired of the town; if you will give me leave, I will take my servants to-morrow and will go into the country and hunt on the hill-skirts; and when I have taken some game I will come back, at evening-prayer time.' His father consented, and sent with him some of his own trusted servants, and also hawks, and falcons, hunting dogs, cheetahs and leopards.
At the place where the prince intended to hunt he saw a most beautiful deer. He ordered that it should not be killed, but trapped or captured with a noose. The deer