The Bride of Dreams | Page 7

this exertion, I would be rewarded by proportional pleasure. My father did not reply. He evidently had need of all his energies to walk on.
But when we had finally reached the seaport and had washed ourselves with seawater, he said abruptly: "There is only power!"
That answer did not please me. It was pleasure I wanted. Power could not avail me.
III
Consider well, dear reader, the purpose of these writings. It is not to occupy ourselves with the recital and attendance of thrilling and glowing adventures, but to try to what extent my words can clear up and illumine for you the dark background of these adventures. Illusion is the all-powerful word of the philosophers, with which they seek to destroy the things happening about us. But I have already worn out that word. At times it is in my hands as a foul tattered rag, it has lost its old use for me. I can also say - there is no illusion - there are only known and unknown things, truths revealed and unrevealed, very rapidly moving and very slowly flowing vital realities. And all my life it has been my constant and passionate desire to penetrate from the known to the unknown, from the revealed to the unrevealed, from the fleeting to the lasting, from the swiftly moving to the more slowly flowing - like a swimmer who from the centre of a wild mountain stream struggles toward the quiet waters near the shore. And wherefore this hard struggle? Because the still waters also hold blessings of consolation, of joy, of happiness. There is the pleasure, the real pleasure, that I as a boy expected from justice, the fair wages for trouble and pain, the equivalent reward.
My father did not believe in justice, but he did believe in power. But thus he did exactly what he wished not to do, he let himself be deceived and tried also to deceive me. But even when only a small boy, I would not let myself be cheated by counterfeit coin. "Go along with your power!" I thought. "I want pleasure. What can power or might avail me without pleasure?" I wanted wares for my money, for I believed in justice.
The Dutch merchants, who built my pretty and substantial house, were not very far-sighted fellows and on their hunt for happiness sailed straight into the bog. But they demanded wares for their money, and that was right. Now I, as an old man, live on the beautiful ruins of their glory overgrown with the immature buds of a newer, grander splendor of life; but I have continued to believe in justice, so firmly, that I quite dare to assume the responsibility of expounding this faith to you, dear reader, with all my might. And this faith teaches that you must not let yourself be cheated, and must demand wares for your money. That is - good, righteous, solid wares. We will not let some inane gaieties, some paltry and miserable pleasures, some tinsel be passed off on us as the real golden happiness. This one tries to coax you with tempting food and drink, another with the pleasures of being rich and mighty, still others with the comfort of a good conscience or perhaps with the flattery of honors and the satisfaction of duty fulfilled - or finally with the promise of reward hereafter, a brief on eternity with the privilege for your ghost of making complaint to the magistracy in case the ruler of the universe does not honor them. Nothing in my old age affords me such melancholy amusement as the foolishness of these persons, who deem themselves so wise, especially those practical, rational, matter-of-fact and epicurean persons, who go to such a vast amount of trouble and suffer themselves to be put off with such hackneyed, transitory, unreal, hollow stuff.
And I know not what is worse, the deception of the priests or that of the philosophers, who scaling to a height upon a ladder of oratory write a big word upon a piece of paper, flaunting it before you as the legal tender for all your pains. With a beaming countenance the good citizens go home with their strip of paper on which is written, "pure reason," or "will for might," and are as contented as the so-styled freed peoples of Europe liberated by the hosts of the French revolution and honestly paid with worthless assignments.
What my father let me gain for my trouble did not seem to me a fair return, nor could he hold out to me any reasonable prospect of better reward. The diversity of life, the beauty of the world which he obtruded upon me so copiously would, as I approached maturity, have delighted and comforted me. As a lad it vexed and wearied me.
I was