The Book of the Thousand Nights and a Night, vol 16 | Page 7

i. begins with a Christian formula:--"In the name of the Father and the Son and the Holy Ghost" (Rúhu'l-Kudus); and it is not translated, because it is a mere replica of the Ten Wazirs (Suppl. vol. i. 55-151). The second, containing "The Sage Haykár," which is famous in folk-lore throughout the East, begins with the orthodox Moslem "Bismillah," etc. "King Sapor" is prefaced by a Christian form which to the Trinitarian formula adds, "Allah being One"; this, again, is not translated, because it repeats the "Ebony Horse" (vol. v. 1). No iv., which opens with the Bismillah, is found in the Sabbágh MS. of The Nights (see Suppl. vol. iii.) as the Histoire de Haroun al-Raschid et de la descendante de Chosroès. Albondoqani (Nights lxx.-lxxvii.). No. v., which also has the Moslem invocation, is followed by the "Caliph and the Three Kalandars," where, after the fashion of this our MS., the episodes (vol. i., 104-130) are taken bodily from "The Porter and the Three Ladies of Baghdad" (i. 82), and are converted into a separate History. No. vi. has no title to be translated, being a replica of the long sea-tale in vol. vii., 264. Nos. vii., viii., ix., x. and xi. lack initiatory invocation betraying Christian or Moslem provenance. No. viii. is the History of Sí Mustafá and of Shaykh Shaháb al- Dín in the Turkish Tales: it also occurs in the Sabbágh MS. (Nights ccclxxxvi.-cdviii.). The Bímáristán (No. ix.), alias Ali Chalabi (Halechalbé), has already appeared in my Suppl. vol. iv. 35. No. xii., "The Caliph and the Fisherman," makes Harun al-Rashid the hero of the tale in "The Fisherman and the Jinni" (vol. i. 38); it calls the ensorcelled King of the Black Islands Mahmúd, and his witch of a wife Sitt al-Mulúk, and it also introduces into the Court of the Great Caliph Hasan Shumán and Ahmad al-Danaf, the prominent personages in "The Rogueries of Dalílah" (vol. vii. 144) and its sister tale (vii. 172). The two last Histories, which are ingenious enough, also lack initial formul?.
Dr. Russell (the historian of Aleppo) brought back with him a miscellaneous collection comprising--
Al-Bundukani, or the Robber Caliph; The Power of Destiny (Attaf the Syrian); Ali Chelebi, or the Bimaristan; King Sankharib and the Sage Haykar; Bohetzad (Azádbakht) and the Ten Wazirs; and, lastly, Habib, or the Arabian Knight.
The Encyclopedia Britannica (ixth edit. of MDCCCLXXVI.), which omits the name of Professor Galland, one of the marking Orientalists in his own day, has not ignored Jacques Cazotte, remarkable for chequered life and noble death. Born in 1720, at Dijon, where his father was Chancellor for the Province of Burgundy, he studied with the Jesuits at home; and, having passed through the finishing process in Paris, he was introduced to public life by the Administration de la Marine. He showed early taste for poetry as well as prose, and composed songs, tales, and an opera--"The Thousand and One Fopperies." His physique is described as a tall figure, with regular features, expressive blue eyes, and fine hair, which he wore long. At twenty seven he became a commissary in the office and was presently sent as Comptroller to the Windward Islands, including the French Colony Martinique, which then as now was famous for successful woman- kind. At these head-quarters he became intimate with Père Lavalette, Superior of the S. J. Mission, and he passed some years of a pleasant and not unintellectual career. Returning to Paris on leave of absence he fell in with a country-woman and an old family friend, Madame La Poissonnier, who had been appointed head nurse to the Duke of Burgundy; and, as the child in her charge required lulling to sleep, Cazotte composed the favourite romances (ballads), Tout au beau milieu des Ardennes, and Commere II faut chauffer le lit. These scherzi, however, brought him more note than profit, and soon afterwards he returned to Martinique.
During his second term of service Cazotte wrote his heroic comic- poem, the Roman d'Olivier, in twelve cantos, afterwards printed in Paris (2 vols. 8vo, 1765); and it was held a novel and singular composition. When the English first attacked (in 1759) Saint Pierre of Martinique, afterwards captured by Rodney in 1762, the sprightly littérateur showed abundant courage and conduct, but over-exertion injured his health, and he was again driven from his post by sickness. He learned, on landing in France, that his brother, whilome Vicar-General to M. de Choiseul, Bishop of Chalons-sur-Marne, had died and left him a fair estate, Pierry, near Epernay; he therefore resigned his appointment and retired with the title "Commissary General to the Marine." But presently he lost 50,000 écus--the whole fruit of his economies--by the speculations of Père Lavalette, to whose hands he had entrusted his estates, negroes, and effects at Martinique. These had been sold and