be broken. I will give you the ring which is under my left hand. You will see the troop of hunters to-morrow coming to seek me; and when I am dead go to the king, and ask him to give you what is under the beast's left front leg. He will consent.'
"He spoke to her of many other things, till the bear's form stole over him, and he went forth a bear. She followed him, and saw that a great body of hunters had come over the mountain ridges, and had a number of dogs with them. The bear rushed away from the cavern, but the dogs and the king's men came upon him, and there was a desperate struggle. He wearied many men before he was brought to bay, and had slain all the dogs. But now they made a ring about him, and he ranged around it., but could see no means of escape, so he turned to where the king stood, and he seized a man who stood next him, and rent him asunder; then was the bear so exhausted that he cast himself down flat, and, at once, the men rushed in upon him and slew him. The Carle's daughter saw this, and she went up to the king, and said,--'Sire! wilt thou grant me that which is under the bear's left fore-shoulder?' The king consented. By this time his men had nearly flayed the bear; Bera went up and plucked away the ring, and kept it, but none saw what she took, nor had they looked for anything. The king asked her who she was, and she gave a name, but not her true name.
"The king now went home, and Bera was in his company. The queen was very joyous, and treated her well, and asked who she was; but Bera answered as before.
"The queen now made a great feast, and had the bear's flesh cooked for the banquet. The Carle's daughter was in the bower of the queen, and could not escape, for the queen had a suspicion who she was. Then she came to Bera with a dish, quite unexpectedly, and on it was bear's flesh, and she bade Bera eat it. She would not do so. 'Here is a marvel!' said the queen; 'you reject the offer which a queen herself deigns to make to you. Take it at once, or something worse will befall you.' She bit before her, and she ate of that bite; the queen cut another piece, and looked into her mouth; she saw that one little grain of the bite had gone down, but Bera spat out all the rest from her mouth, and said she would take no more, though she were tortured or killed.
"'Maybe you have had sufficient,' said the queen, and she laughed."--(Hrolfs Saga Kraka, c. 24-27, condensed.)
In the Faro?se song of Finnur hin friei, we have the following verse:-- Hegar íe Finnur hetta s?r. When this peril Finn saw, Mannspell var at meini, That witchcraft did him harm, Skapti hann seg í varglíki: Then he changed himself into a were-wolf:
Hann feldi allv?l fleiri. He slew many thus.
The following is from the second Kviea of Helga Hundingsbana (stroph. 31):--
May the blade bite, Which thou brandishest Only on thyself, when it Chimes on thy head. Then avenged will be The death of Helgi, When thou, as a wolf, Wanderest in the woods, Knowing nor fortune Nor any pleasure, Haying no meat, Save rivings of corpses.
In all these cases the change is of the form: we shall now come to instances in which the person who is changed has a double shape, and the soul animates one after the other.
The Ynglinga Saga (c. 7) says of Odin, that "he changed form; the bodies lay as though sleeping or dead, but he was a bird or a beast, a fish, or a woman, and went in a twinkling to far distant lands, doing his own or other people's business." In like manner the Danish king Harold sent a warlock to Iceland in the form of a whale, whilst his body lay stiff and stark at home. The already quoted Saga of Hrolf Krake gives us another example, where B?dvar Bjarki, in the shape of a huge bear, fights desperately with the enemy, which has surrounded the hall of his king, whilst his human body lies drunkenly beside the embers within.
In the Vatnsd?la Saga, there is a curious account of three Finns, who were shut up in a hut for three nights, and ordered by Ingimund, a Norwegian chief, to visit Iceland and inform him of the lie of the country, where he was to settle. Their bodies became rigid, and they sent their souls the errand, and, on their awaking at the end of three days, gave
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