The Book of Dreams and Ghosts | Page 5

dream; I dreamed Fanti went mad".
"Well, that is odd," said her brother. "So did I. We had better not tell
mother; it might make her nervous."
Miss Ogilvie went up after breakfast to see the elder lady, who said,
"Do turn out Fanti; I dreamed last night that he went mad and bit".
In the afternoon the two younger sisters came home.
"How did you enjoy yourselves?" one of the others asked.
"We didn't sleep well. I was dreaming that Fanti went mad when Mary
wakened me, and said she had dreamed Fanti went mad, and turned
into a cat, and we threw him into the fire."
Thus, as several people may see the same ghost at once, several people
may dream the same dream at once. As a matter of fact, Fanti lived,
sane and harmless, "all the length of all his years". {4}
Now, this anecdote is credible, certainly is credible by people who
know the dreaming family. It is nothing more than a curiosity of
coincidences; and, as Fanti remained a sober, peaceful hound, in face of
five dreamers, the absence of fulfilment increases the readiness of
belief. But compare the case of the Swithinbanks. Mr. Swithinbank, on
20th May, 1883, signed for publication a statement to this effect:--

During the Peninsular war his father and his two brothers were
quartered at Dover. Their family were at Bradford. The brothers slept in
various quarters of Dover camp. One morning they met after parade.
"O William, I have had a queer dream," said Mr. Swithinbank's father.
"So have I," replied the brother, when, to the astonishment of both, the
other brother, John, said, "I have had a queer dream as well. I dreamt
that mother was dead." "So did I," said each of the other brothers. And
the mother had died on the night of this dreaming. Mrs. Hudson,
daughter of one of the brothers, heard the story from all three. {5a}
The distribution of the fulfilled is less than that of the unfulfilled dream
by three to five. It has the extra coincidence of the death. But as it is
very common to dream of deaths, some such dreams must occasionally
hit the target.
Other examples might be given of shared dreams: {5b} they are only
mentioned here to prove that all the waking experiences of things
ghostly, such as visions of the absent and of the dead, and of the
non-existent, are familiar, and may even be common simultaneously to
several persons, in sleep. That men may sleep without being aware of it,
even while walking abroad; that we may drift, while we think ourselves
awake, into a semi-somnolent state for a period of time perhaps almost
imperceptible is certain enough. Now, the peculiarity of sleep is to
expand or contract time, as we may choose to put the case. Alfred
Maury, the well-known writer on Greek religion, dreamed a long, vivid
dream of the Reign of Terror, of his own trial before a Revolutionary
Tribunal, and of his execution, in the moment of time during which he
was awakened by the accidental fall of a rod in the canopy of his bed,
which touched him on the neck. Thus even a prolonged interview with
a ghost may conceivably be, in real time, a less than momentary dream
occupying an imperceptible tenth of a second of somnolence, the
sleeper not realising that he has been asleep.
Mark Twain, who is seriously interested in these subjects, has
published an experience illustrative of such possibilities. He tells his
tale at considerable length, but it amounts to this:--
MARK TWAIN'S STORY

Mark was smoking his cigar outside the door of his house when he saw
a man, a stranger, approaching him. Suddenly he ceased to be visible!
Mark, who had long desired to see a ghost, rushed into his house to
record the phenomenon. There, seated on a chair in the hall, was the
very man, who had come on some business. As Mark's negro footman
acts, when the bell is rung, on the principle, "Perhaps they won't
persevere," his master is wholly unable to account for the
disappearance of the visitor, whom he never saw passing him or
waiting at his door--except on the theory of an unconscious nap. Now,
a disappearance is quite as mystical as an appearance, and much less
common.
This theory, that apparitions come in an infinitesimal moment of sleep,
while a man is conscious of his surroundings and believes himself to be
awake was the current explanation of ghosts in the eighteenth century.
Any educated man who "saw a ghost" or "had a hallucination" called it
a "dream," as Lord Brougham and Lord Lyttelton did. But, if the death
of the person seen coincided with his appearance to them, they
illogically argued that, out