heliotrope and jasmine reaching to the eaves of the brown tile roof; a broad, branching fig tree is in the little court before it, and a clump of yuccas and fan palms to the right, while down to the road and along the front stretches a broken hedge of Castilian roses, which we Californians love as the gift of old Spain, our first good nurse, we must always have a nurse it seems, England, Spain, Mexico and our present, very dry one--but let us be content, our majority will come. There is a pretty stream from the mountains, brought through hollow logs, and two good wells to water the place, which is green in the hottest summer when all the hills and meadows are yellow and brown from drought; before it rise slopes of manzanita, and higher hills covered with redwoods, and then the sharply cut peak of Tamalpais, from which on clear days we not only may see the good St. Helena, but alas, as in all the world, Diablo, himself, is in view, black and barren, though we do sometimes call him San Diablo, as the old Greeks did the Eumenides, in propitiatory compliment.
Madre Moreno was indeed a strange woman, and feared by the country people, before whom she lost no opportunity of playing her role of witch, and she was known by all for her remarkable skill in extracting the virtues of herbs, and brewing such efficacious drinks that even Pedirpozzo, the famous physician of the Alameda side, had been willing to consult with her.
I was about twenty years old at this time and had but recently returned from the City of Mexico, where I had been graduated in the law, having also made a thorough study of botany, and was happily and lucratively employed in collecting specimens of the Californian flora for the old college, as well as for one in the States, and two in Europe. This pleasurable employment gave me an income, more than supplying the few wants of the primitive life at the little rancho, the herds of which were alone a good source of revenue.
Just beyond my home, to the west, over the first hill, was a ruined adobe, surrounded by a great number of fig and olive trees; there had never been any windows in the house, but the arches for the doors were still standing, where ivy, poison oak and wild honey-suckle hung in profusion; the cellar, which was quite filled with stones, was overgrown with Solomon's seal, eschscholtzia and yerba santa, while a white rose and a shapeless clump of half wild artichokes grew where the garden had once been, also many flowers, hardly distinguishable from the weeds, having lost all they had ever gained by cultivation; a winding bed of ranunculus, or little frog, as Linnaeus wittily calls these water lovers, marked the course of a narrow stream which had long ago broken away from its former wooden trough. Among the stones and decaying beams were enormous bushes of nightshade, which seemed to poison the plants about them, all of which had a sickly green wherever they grew under its shadow.
This place, with its surrounding acres, was my property, and had been before the fire which had destroyed the adobe house, one of the prettiest spots in the country.
There had long been a spirited contest between my grandfather and the father of Madre Moreno over this bit of property, a strife which had caused much bad feeling in both families, and when it was at last settled in favour of our side, old Juan Moreno lost all control of his feelings, and in a fit of anger dropped dead at the very door of the court. Though the anger and chagrin at the loss of his case hastened his death, he had always been subject to a trouble of the heart which was liable to prove fatal at any moment under undue excitement. Ambrosia Moreno, who was called Madre, when she grew older, held our family to blame for this affliction, and made a vow that every generation of the Sotos should suffer through this plot of ground as long as she lived.
This curse was first felt in the time of Ignacio de Soto, my grandfather, when the fig trees failed to put forth fruit and the olives were all blighted. By this, Ambrosia Moreno established her reputation in the country as a witch, and was never omitted from a christening or wedding or from any auspicious event where her ill will might, in any possible way, cause misfortune.
In time Madre Moreno grew proud of this distinction awarded to her, dressing and acting so as to lead the people to believe her to have supernatural assistance, and when in the time of the next generation, the night of
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