weight and free labour wings to the people. The North believed that the working man should be free, that he should be educated in the public schools, and that the only way to increase his wage was to increase his intelligence. Each new knowledge, therefore, brought a new economic hunger, and made the free labourer a good buyer in the market, thus supporting factories and shops. Contrariwise the slave was a poor buyer. The negro picking cotton out of the pod had few wants,--one garment about his loins, a pone of corn bread, a husk mattress,--no more. For that reason the slave starved the factory and shop. Invention in the South perished. Every attempt to found a factory was attended with failure. Of necessity, the North grew steadily richer straight through the war, while the South grew steadily poorer. The war closed with Northern factories and shops and trade at the high tide of prosperity. The free working man asked many forms of clothing for the body, books and magazines for the mind, pictures for the walls, sewing-machine, the reed organ, every conceivable comfort and convenience for his family, and these many forms of hunger nourished invention, made the towns centres of manufacturing life, and built a rich nation. The Northern working man put his head into his task, the slave, his heel. When the war was over, the South was like a crushed egg, impoverished by slavery. The peculiar institution had served well eight thousand slave planters, each of whom owned more than fifty slaves. But slavery had starved the remaining millions.
Now that the new era has come, no statesman, no scholar, no editor, has ever indicted slavery as the costliest possible form of production, with half the skill, eloquence and conviction of Southern writers. What Northern men believe, the Southerner knows. Unconsciously the Southern youth was handicapped in the commercial race. His Northern brother was an athlete, stripped to the skin, while he dragged a fetter, invisible. That he should have come so near to winning the race is a tribute to his courage, endurance, and a mental resource that can never be praised too highly. If the rest of the world could only fight for good causes, with half the ability, chivalry and bravery that the South fought for a bad economic system, the world would soon enter upon the millennium.
II
WEBSTER AND CALHOUN: THE BATTLE LINE IN ARRAY
The year was 1830; the scene, the Senate Chamber in Washington; the combatants, Daniel Webster and John C. Calhoun. Two hundred and ten years had now passed since the ship of liberty had come to New England, and the ship of slavery had landed in Virginia. These centuries had given ample time for the development of the real genius and influence of liberty and free labour in the civilization of the North, and of slave labour upon the institutions of the South. Little by little the merchants, manufacturers and professional classes of the North had come to feel that a free and educated working class produces wealth more cheaply and rapidly than slave labour, and that the working people of America must be educated and free, if they were to compete with the free working people of Great Britain and Europe. Contrariwise, the South believed that manual labour was a task for slaves, that cotton, rice and sugar were produced more rapidly by slave labour than by free labour. The Southern civilization was built on the plan of producing raw cotton, and exchanging it for manufactured goods. It did not escape the notice of Southern leaders, however, that under free labour the North had nearly double the population and wealth of the South. But Senator Hayne explained this by saying that the biggest nations had never been the greatest, and that the renowned peoples had been like Athens,--small states, elect and patrician.
But darkness and light, summer and winter, liberty and slavery cannot exist side by side, in peace and tranquility. Unite hydrogen and chlorine, and the chemist has an explosion that takes off the roof of the house. And because liberty and slavery were antagonistic, and mutually destructive, whenever the representatives of both came together there was inevitably an explosion either on the platform or through the press. It could not have been otherwise. In Palestine two opposing civilizations came into collision,--one the Hebrew and the other the Philistine,--and the Philistine went down. In Holland the Dutchmen, working towards democracy, collided with the Spaniards, working towards autocracy, and the Spaniard went down. In England, Hampden and Pym came into collision with Charles the First and Archbishop Laud. The two leaders of democracy wished to increase the privileges of the common people by diffusing property, liberty, office and honours, while Charles the First and Laud wished to lessen the powers of
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