and the fixed stars. In the Fifth 
Tablet of the Creation Series (l. 2) the Signs of the Zodiac are called 
Lumashi [1], but unfortunately no list of their names is given in the 
context. Now these are supplied by the little tablet (No. 77,821) of the 
Persian Period of which a reproduction is here given. It has been 
referred to and discussed by various scholars, and its importance is very 
great. The transcript of the text, which is now published (see p. 68) for 
the first time, will be acceptable to the students of the history of the 
Zodiac. Egyptian, Greek, Syriac and Arabic astrological and 
astronomical texts all associate with the Signs of the Zodiac twelve 
groups, each containing three stars, which are commonly known as the 
"Thirty-six Dekans." [2] The text of line 4 of the Fifth Tablet of the 
Creation Series proves that the Babylonians were acquainted with these 
groups of stars, for we read that Marduk "set up for the twelve months 
of the year three stars apiece." In the List of Signs of the Zodiac here 
given, it will be seen that each Sign is associated with a particular
month. 
[Footnote 1: This is the original of the Syriac word for the Signs of the 
Zodiac _malwâshê_ (plural of _malwâshâ_). The Syrians added to it an 
m, thus giving it a participial form.] 
[Footnote 2: [Greek: Dekanoi] also called [Greek: prosopa], [Greek: 
horoskopoi], [Greek: philokes] and [Greek: episkopoi]. They were well 
known to the Egyptians, who, as early as the fourteenth century B.C., 
possessed a full list of them. See Lepsius, Chronologie, Berlin, 1848, 
and Brugsch, _Thesaurus (Astronomische und Astrologische 
Inschriften)_, Leipzig, 1883.] 
[Illustration: Tablet inscribed with a list of the Signs of the Zodiac. [No. 
77,821.]] 
At a later period, say about 500 B.C., the Babylonians made some of 
the gods regents of groups of stars, for Enlil ruled 33 stars, Anu 23 stars, 
and Ea 15 stars. They also possessed lists of the fixed stars, and drew 
up tables of the times of their heliacal risings. Such lists were probably 
based upon very ancient documents, and prove that the astral element 
in Babylonian religion was very considerable. 
The accompanying illustration, which is reproduced from the Boundary 
Stone of Ritti-Marduk (Brit. Mus., No. 90,858), supplies much 
information about the symbols of the gods, and of the Signs of the 
Zodiac in the reign of Nebuchadnezzar I, King of Babylon, about 1120 
B.C.. Thus in Register 1, we have the Star of Ishtar, the crescent of the 
Moon-god Sin, and the disk of Shamash the Sun-god. In Reg. 2 are 
three stands (?) surmounted by tiaras, which represent the gods Anu, 
Enlil (Bel) and Ea respectively. In Reg. 3 are three altars (?) or shrines 
(?) with a monster in Nos. 1 and 2. Over the first is the lance of Marduk, 
over the second the mason's square of Nabû, and over the third is the 
symbol of the goddess Ninkharsag, the Creatress. In Reg. 4 are a 
standard with an animal's head, a sign of Ea; a two-headed snake = the 
Twins; an unknown symbol with a horse's head, and a bird, 
representative of Shukamuna and Shumalia. In Reg. 5 are a seated 
figure of the goddess Gula and the Scorpion-man; and in Reg. 6 are
forked lightning, symbol of Adad, above a bull, the Tortoise, symbol of 
Ea (?), the Scorpion of the goddess Ishkhara, and the Lamp of Nusku, 
the Fire-god. Down the left-hand side is the serpent-god representing 
the constellation of the Hydra. 
The mutilated text of the Fifth Tablet makes it impossible to gain 
further details in connection with Marduk's work in arranging the 
heavens. We are, however, justified in assuming that the gaps in it 
contained statements about the grouping of the gods into triads. In royal 
historical inscriptions the kings often invoke the gods in threes, though 
they never call any one three a triad or trinity. It seems as if this 
arrangement of gods in threes was assumed to be of divine origin. In 
the Fourth Tablet of Creation, one triad "Anu-Bel-Ea" is actually 
mentioned, and in the Fifth Tablet, another is indicated, 
"Sin-Shamash-Ishtar." In these triads Anu represents the sky or heaven, 
Bel or Enlil the region under the sky and including the earth, Ea the 
underworld, Sin the Moon, Shamash the Sun, and Ishtar the star Venus. 
When the universe was finally constituted several other great gods 
existed, e.g., Nusku, the Fire-god, Enurta, [1] a solar god, Nergal, the 
god of war and handicrafts, Nabu, the god of learning, Marduk of 
Babylon, the great national god of Babylonia, and Ashur, the great 
national god of Assyria. 
[Footnote 1: Formerly known as Ninip.] 
When Marduk had arranged heaven and earth, and had established the 
gods in their    
    
		
	
	
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