The Atlantic Monthly

⠔
The Atlantic Monthly, Volume 16, No. 97,?by Various

The Project Gutenberg EBook of The Atlantic Monthly, Volume 16, No. 97,
November, 1865, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org
Title: The Atlantic Monthly, Volume 16, No. 97, November, 1865
Author: Various
Release Date: December 11, 2006 [EBook #20088]
Language: English
Character set encoding: ISO-8859-1
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THE
ATLANTIC MONTHLY.
A Magazine of Literature, Science, Art, and Politics.
VOL. XVI.--NOVEMBER, 1865.--NO. XCVII.
Entered according to Act of Congress, in the year 1865, by TICKNOR AND FIELDS, in the Clerk's Office of the District Court of the District of Massachusetts.
Transcriber's Note: Minor typos have been corrected and footnotes moved to the end of the article. Headings in large tables converted to letters with a legend.

WHY THE PUTKAMMER CASTLE WAS DESTROYED.
There is a test of truth in popular creeds and in human opinions generally which is prominently put forward by Herbert Spencer, and has been more or less distinctly stated by other writers, long before our time,--a very searching and trustworthy test.
It is, in substance, this:--Whatever doctrine or opinion has received, throughout a long succession of centuries, the common assent of mankind, may be properly set down as being, if not absolutely true in its usually received form, yet founded on truth, and having, at least, a great, undeniable verity that underlies it.
If, however, there be conflicting details as to any doctrine, varying in form according to the sect or the nation that entertains it, then the test is to be received as affirming the grand underlying truth, but not as proving any of the conflicting varieties of investment in which particular sects or nations may have chosen to clothe it.
Thus of the world's belief in the reality of another life, and in the doctrine of future reward and punishment.
In some form or other, such a faith has existed in every age and among almost every people. Charon and his boat might be the means of conveyance. Or the believer, dying in battle for the creed of the Faithful, might expect to wake up in a celestial harem peopled with Houris. Or the belief might embody the matchless horrors painted by Dante; his dolorous city with the terrible inscription over its entrance-gate: "Lasciate ogni speranza, voi ch'entrate."
Again, the conception might be of a long unconscious interval after death, succeeded at last by a resuscitation; or it might be of another world, the supplement and immediate continuation of this, into which Death, herald, not destroyer, ushers us even while human friends are yet closing our eyes and composing our limbs. It might be of the Paradise in which, on the very day of the crucifixion, the penitent thief was to meet the Saviour of mankind; or it might be of that Heaven, yet increate or unpeopled, seen by some in long, distant perspective, shadowed forth in such lines as these:--
"That man, when laid in lonesome grave, Shall sleep in Death's dark gloom, Until the eternal morning wake The slumbers of the tomb."
Yet again, the idea may be of a Future of which the denizens shall be, on some Great Day, tried as before an earthly court, doomed as by an earthly tribunal, and sentence pronounced against them by a presiding God, who, of his own omnipotent will, decides to inflict upon sinners condign punishment, in measure far beyond all earthly severity,--torment in quenchless flames, with no drop of water to cool the parched tongue, for ever and ever.
In other words, we may conceive, as to human destiny in another world, either of punishments optional and arbitrary, growing out of the indignation of an offended Judge who hates and requites sin, or of punishments natural and inherent, growing out of the very nature of sin itself, as delirium tremens requites a long career of intemperance. We may conceive of punishments which are the awards of judicial vengeance; or we may believe in those only which are the inevitable results of eternal and immutable law, a necessary sequence in the next life to the bad passions and evil deeds of this.
Those who incline to this latter aspect of the Great Future, as the scene of reward or punishment supervening in the natural order of things, may chance to find interest, beyond mere curiosity, in the following strange narrative.
* * * * *
There is not, perhaps, a country more rife in legends of haunted houses than Germany. No province but has its store of them.