insurgents, rebels, or whatever harder term may be forthcoming, is the reason why the writer disliked the revolt of the Southern States, and wished it to come to nought; and corresponding facts regarding the Northern States,--that they were simply upholding a constitutional act performed by the nation at large, were contending for the majestic present and the magnificent future of a great and free republic, were arrayed against the extension of slavery, and might, by the force of circumstances and the growth of ideas, find themselves called up even to exterminate the existing slave-system,--these were the facts which commanded his homage to the Northern cause,--not merely that they were the assertors of authority against innovation. The case, as the writer understands it, amounts simply to this: that the South seceded before it had been in any degree damnified, and to maintain a system the scotching or killing of which, though not in fact then contemplated by the North to any extent contrary to existing laws, would have been a benefit to mankind and an atonement to human conscience. It may perhaps seem superfluous or impertinent to have given so many words to the statement of opinions so simple and obvious. But the English Liberal adherents of the Northern States were continually twitted with their assumed inconsistency in censuring the insurrection of the South, while they approved of (for instance) the insurrection of Lombardy against the Austrians; and it seemed impossible to get the objectors to understand, or at any rate to acknowledge, that motives, aims, and consequences have some bearing upon revolts, as upon other transactions, and that one may consistently abhor a revolt the motive and aim of which he believes to be bad, while he sympathizes with another the motive and aim of which he believes to be good. Of course, too, there were other objectors who denied, and will to this day not blush to deny, that the question of Slavery was the real substantial incentive to secession, and who paraded the minor questions of tariffs, the conflicting interests of the productive and the manufacturing States, and the like. These arguments the writer leaves unfingered; it is no business of his to fray their delicate texture. All he has to say of them here is, that, as he does not value them at a pin's fee as representing the main point at issue, they in no way affected the feelings which he entertained concerning the war. Again, there were remonstrants of a still more impracticable frame of mind, who could see the right, absolute or potential, of any despotic or constitutional monarchy, or any conquering power, to suppress secession and revolt, but could not conceive that any similar right pertained to the central government of a federative republic. To hear them, the will of a national majority was of no account in a national issue, provided the majority of any particular State of the federation took the contrary side. The national majority had no rights such as the strong arm of the law, or the armed force, ought to impose upon gainsayers; it was only the national minority which had such rights. The latter might break up the nation; the former must not enforce any veto upon the disruption. Why elect a President as your governmental chief, if you mean that government should be a reality? Why not be respectable, like us Europeans, and have a King at once? Such, briefly interpreted, appears to have been the quintessence of the wisdom of these political sages.
The writer has now done with the exposition of his own views,--of no consequence assuredly to his American readers, save for the clearer understanding of what he has to say concerning the views entertained by his British countryman at large. He has also done with the few specimens which it fell in his way to cite of objections urged against his colleagues in opinion, and which he was obtuse enough to imagine to be no objections at all. He proceeds to his main subject,--the varieties of English opinion on the American War.
These varieties may perhaps, with some approach to completeness, be defined under the following seven heads.
1st. The party which believed in the sincerity, the right, and the probable eventual success of the North.
2d. That which believed in the right of the North, but which doubted or disbelieved its sincerity, especially on the question of Slavery, or its eventual success, or both.
3d. That which cared only for the anti-slavery aspect of the contest.
4th. That which believed in the right and the probable eventual success of the South.
5th. That which believed in the right of the South, but which doubted or disbelieved its eventual success.
6th. That which, contrariwise, believed in the eventual success of the South, but doubted or disbelieved its right.
7th. That which
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