The Astral Plane | Page 7

seen to possess an astral counterpart composed of various grades of astral matter, whose particles are also in constant motion; fourthly, the J?va or universal life is seen to be circulating through it and radiating from it; fifthly, an aura will be seen surrounding it, though this is, of course, much less extended and varied than in the case of the higher kingdoms; sixthly, its appropriate elemental essence is seen permeating it, ever active but ever fluctuating. In the case of the vegetable, animal and human kingdoms, the complications are naturally much more numerous.
It may be objected by some readers that no such complexities as these are described by most of the psychics who occasionally get glimpses of the astral world, nor are they reported at s��ances by the entities that manifest there; but this is readily accounted for. Few untrained persons on that plane, whether living or dead, see things as they really are until after very long experience; even those who do see fully are often too dazed and confused to understand or remember: and among the very small minority who both see and remember there are hardly any who can translate the recollection into language on our lower plane. Many untrained psychics never examine their visions scientifically at all: they simply obtain an impression which may be quite correct, but may also be half false, or even wholly misleading.
All the more probable does the latter hypothesis become when we take into consideration the frequent tricks played by sportive denizens of the other world, against which the untrained person is usually absolutely defenceless. It must also be remembered that the regular inhabitant of the astral plane, whether he be human or elemental, is under ordinary circumstances conscious only of the objects of that plane, physical matter being to him as entirely invisible as is astral matter to the majority of mankind. Since, as before remarked, every physical object has its astral counterpart, which would be visible to him, it may be thought that the distinction is a trivial one, yet it is an essential part of the symmetrical conception of the subject. If, however, an astral entity constantly works through a medium, these finer astral senses may gradually be so coarsened as to become insensible to the higher grades of matter on their own plane, and to include in their purview the physical world as we see it instead; but only the trained visitor from this life, who is fully conscious on both planes, can depend upon seeing both clearly and simultaneously. Be it understood, then, that the complexity exists, and that only when it is fully perceived and scientifically unravelled is there perfect security against deception or mistake.
For the seventh or lowest subdivision of the astral plane also this physical world of ours may be said to be the background, though what is seen is only a distorted and partial view of it, since all that is light and good and beautiful seems invisible. It was thus described four thousand years ago in the Egyptian papyrus of the Scribe Ani: "What manner of place is this unto which I have come? It hath no water, it hath no air; it is deep, unfathomable; it is black as the blackest night, and men wander helplessly about therein; in it a man may not live in quietness of heart." For the unfortunate entity on that level it is indeed true that "all the earth is full of darkness and cruel habitations," but it is darkness which radiates from within himself and causes his existence to be passed in a perpetual night of evil and horror--a very real hell, though, like all other hells, entirely of man's own creation.
Most students find the investigation of this section an extremely unpleasant task, for there appears to be a sense of density and gross materiality about it which is indescribably loathsome to the liberated astral body, causing it the sense of pushing its way through some black, viscous fluid, while the inhabitants and influences encountered there are also usually exceedingly undesirable.
The first, second, and third subdivisions seem much further removed from this physical world, and correspondingly less material. Entities inhabiting these levels lose sight of the earth and its belongings; they are usually deeply self-absorbed, and to a large extent create their own surroundings, though these are not purely subjective, as in Devachan, but on the contrary sufficiently objective to be perceptible to other entities and also to clairvoyant vision. This region is beyond doubt the "summerland" of which we hear so much at spiritualistic s��ances, and the entities who descend from and describe it are probably often speaking the truth as far as their knowledge extends. It is on these planes that "spirits" call into temporary existence their houses, schools, and cities,