he shook off the shyness with which his schoolfellows' loud voices and rough ways and his masters' ponderous gravity had at first overwhelmed him. Little by little he grew used to the work, and learned some of the tricks by means of which punishments were avoided; his schoolfellows found him so inoffensive they left off stealing his cap and initiated him in the game of marbles. But he had little love for school-life, and when five o'clock came, prayers were over and his satchel strapped, it was with unfeigned delight he dashed out into the street basking in the golden rays of the setting sun. In the intoxication of freedom, he danced and leapt, seeing everything, men and horses, carriages and shops, in a charmed light, and out of sheer joy of life mumbling at his Aunt Servien's hand and arm, as she walked home with him carrying the satchel and lunch-basket.
The evening was a peaceful time. Jean would sit drawing pictures or dreaming over his copy-books at one end of the table where Mademoiselle Servien had just cleared away the meal. His father would be busy with a book. As age advanced he had acquired a taste for reading, his favourites being La Fontaine's Fables, Anquetil's History of France, and Voltaire's Dictionnaire Philosophique, "to get the hang of things," as he put it. His sister made fruitless efforts to distract his attention with some stinging criticism of the neighbours or a question about "our fat friend who had not come back," for she made a point of never remembering the Marquis Tudesco's name.
VI
Before long Jean's whole mind was given over to the catechizings and sermons and hymns preparatory to the First Communion. Intoxication with the music of chants and organ, drowned in the scent of incense and flowers, hung about with scapularies, rosaries, consecrated medals, and holy images, he, like his companions, assumed a certain air of self-importance and wore a smug, sanctified look. He was cold and unbending towards his aunt, who spoke with far too much unconcern about the "great day." Though she had long been in the habit of taking her nephew to Mass every Sunday, she was not "pious." Most likely she confounded in one common detestation the luxury of the rich and the pomps of the Church service. She had more than once been overheard informing one of the cronies she used to meet on the boulevards that she was a religious woman, but she could not abide priests, that she said her prayers at home, and these were every bit as good as the fine ladies' who flaunted their crinolines in church. His father was more in sympathy with the lad's new-found zeal; he was interested and even a little impressed. He undertook to bind a missal with his own hands against the ceremony.
When the days arrived for retreats and general confessions, Jean swelled with pride and vague aspirations. He looked for something out of the ordinary to happen. Coming out at evening from Saint-Sulpice with two or three of his schoolfellows, he would feel an atmosphere of miracle about him; some divine interposition must be forthcoming. The lads used to tell each other strange stories, pious legends they had read in one of their little books of devotion. Now it was a phantom monk who had stepped out of the grave, showing the stigmata on hands and feet and the pierced side; now a nun, beautiful as the veiled figures in the Church pictures, expiating in the fires of hell mysterious sins. Jean had his favourite tale. Shuddering, he would relate how St. Francis Borgia, after the death of Queen Isabella, who was lovely beyond compare, must have the coffin opened wherein she lay at rest in her robe embroidered with pearls; in imagination he pictured the dead Queen, invested her form with all the magic hues of the unknown, traced in her lineaments the enchantments of a woman's beauty in the dark gulf of death. And as he told the tale, he could hear, in the twilight gloom, a murmur of soft voices sighing in the plane trees of the Luxembourg.
The great day arrived. The bookbinder, who attended the ceremony with his sister, thought of his wife and wept.
He was most favourably impressed by the cur��'s homily, in which a young man without faith was compared to an unbridled charger that plunges over precipices. The simile struck his fancy, and he would quote it years after with approbation. He made up his mind to read the Bible, as he had read Voltaire, "to get the hang of things."
Jean withdrew from the houselling cloth, wondering to be just the same as ever and already disillusioned. He was never again to recover the first fervent rapture.
VII
The holidays were near. An noon of a
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