as he considered his relation to his superiors or to his 
inferiors. Whatever movement there was took place horizontally, in the 
same class or on the same social level. The movement was not vertical, 
as it so frequently is today, and men did not ordinarily rise above the 
social level of their birth, never by design, and only perhaps by rare 
accident or genius. It was a little world of lords and serfs; of knights 
who graced court and castle, jousted at tournaments, or fought upon the 
field of battle; and of serfs who toiled in the fields, served in the castle, 
or, as the retainers of the knight, formed the crude soldiery of medieval 
days. For their labor and allegiance they were clothed and housed and 
fed. Yet though there were feast days gay with the color of pageantry 
and procession, the worker was always in a servile state, an underman 
dependent upon his master, and sometimes looking upon his condition 
as little better than slavery.
With the break-up of this rigid system came in England the 
emancipation of the serf, the rise of the artisan class, and the 
beginnings of peasant agriculture. That personal gravitation which 
always draws together men of similar ambitions and tasks now began 
to work significant changes in the economic order. The peasantry, more 
or less scattered in the country, found it difficult to unite their powers 
for redressing their grievances, although there were some peasant 
revolts of no mean proportions. But the artisans of the towns were soon 
grouped into powerful organizations, called guilds, so carefully 
managed and so well disciplined that they dominated every craft and 
controlled every detail in every trade. The relation of master to 
journeyman and apprentice, the wages, hours, quantity, and quality of 
the output, were all minutely regulated. Merchant guilds, similarly 
constituted, also prospered. The magnificent guild halls that remain in 
our day are monuments of the power and splendor of these 
organizations that made the towns of the later Middle Ages flourishing 
centers of trade, of handicrafts, and of art. As towns developed, they 
dealt the final blow to an agricultural system based on feudalism; they 
became cities of refuge for the runaway serfs, and their charters, 
insuring political and economic freedom, gave them superior 
advantages for trading. 
The guild system of manufacture was gradually replaced by the 
domestic system. The workman's cottage, standing in its garden, 
housed the loom and the spinning wheel, and the entire family was 
engaged in labor at home. But the workman, thus apparently 
independent, was not the owner of either the raw material or the 
finished product. A middleman or agent brought him the wool, carried 
away the cloth, and paid him his hire. Daniel Defoe, who made a tour 
of Britain in 1794-6, left a picture of rural England in this period, often 
called the golden age of labor. The land, he says, "was divided into 
small inclosures from two acres to six or seven each, seldom more; 
every three or four pieces of land had an house belonging to 
them, ...hardly an house standing out of a speaking distance from 
another .... We could see at every house a tenter, and on almost every 
tenter a piece of cloth or kersie or shalloon .... At every considerable 
house was a manufactory .... Every clothier keeps one horse, at least, to
carry his manufactures to the market and every one generally keeps a 
cow or two or more for his family. By this means the small pieces of 
inclosed land about each house are occupied, for they scarce sow corn 
enough to feed their poultry .... The houses are full of lusty fellows, 
some at the dye vat, some at the looms, others dressing the clothes; the 
women or children carding or spinning, being all employed, from the 
youngest to the oldest." 
But more significant than these changes was the rise of the so-called 
mercantile system, in which the state took under its care industrial 
details that were formerly regulated by the town or guild. This system, 
beginning in the sixteenth century and lasting through the eighteenth, 
had for its prime object the upbuilding of national trade. The state, in 
order to insure the homogeneous development of trade and industry, 
dictated the prices of commodities. It prescribed the laws of 
apprenticeship and the rules of master and servant. It provided 
inspectors for passing on the quality of goods offered for sale. It 
weighed the loaves, measured the cloth, and tested the silverware. It 
prescribed wages, rural and urban, and bade the local justice act as a 
sort of guardian over the laborers in his district. To relieve poverty poor 
laws were passed; to prevent the decline of productivity corn laws were 
passed fixing arbitrary prices for grain. For a time monopolies    
    
		
	
	
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