The Arena | Page 4

and if we could control vibrations, we could create substances, either directly from the etheric base, or, mediately, by inducing the atoms of any given substance so to modify their mutual arrangement, or characteristic vibration, as to produce another substance. It is evident that if this feat is ever performed, it must be by some process of elemental simplicity, readily available for every tyro. A prophet has arisen, during these latter days, in Philadelphia, who somewhat obscurely professes to be on the track of this discovery. He is commonly regarded as a charlatan; but men cognizant of the latest advances of science admit themselves unable to explain upon any known principles the effects he produces. It need not be pointed out that if Mr. Keely, or any one else, has found a way to metamorphose one substance into another, the consequences to the world must be profound. Labor for one's daily bread will be a thing of the past, when bread may be made out of stones by the mere setting-up of a particular vibration. The race for wealth will cease, when every one is equally able to command all the resources of the globe. The whole point of view regarding the material aspects of life will be vitally altered; leisure (so far as necessary physical effort is concerned) will inevitably be universal. For when we consider what have been the true motives of civilization and its appurtenances during the greater part of the historical period, we find it to be the desire to better our physical condition. It is commerce that has built cities, made railroads, laws, and wars, maintained the boundaries of nations, and kept up the human contact which we are accustomed to call society. When commerce ceases--as it will cease, when there is no longer any reason for its existence--all the results of it that we have mentioned will cease also. In other words, civilization and society, as we now know them, will disappear. Human beings will stay where they are born, and live as the birds do. There will be no work except creative or artistic work, done for the mere pleasure of the doing, voluntarily. Society will no longer be based upon mutual rivalries and the gain of personal advantage. Science will not be pursued on its present lines, or for its present ends; for when the human race has attained leisure and the gratification of its material wants, it would have no motives for further merely physical investigation.
This would seem to involve a new kind of barbarism. And so, no doubt, it would, were the discoveries of our Columbus to be limited to the material plane. But it is far more probable that material transubstantiation will be merely the corollary or accompaniment of an infinitely more important revelation and expansion in the spiritual sphere. What we are to expect is an awakening of the soul; the re-discovery and re-habilitation of the genuine and indestructible religious instinct. Such a religious revival will be something very different from what we have hitherto known under that name. It will be a spontaneous and joyful realization by the soul of its vital relations with its Creator. Ecclesiastical forms and dogmas will vanish, and nature will be recognized as a language whereby God converses with man. The interpretation of this language, based as it is upon an eternal and living symbolism, containing infinite depths beyond depths of meaning, will be a sufficient study and employment for mankind forever. Art will receive an inconceivable stimulus, from the recognition of its true significance as a re-humanization of nature, and from the perception of its scope and possibilities. Science will become, in truth, the handmaid of religion, in that it will be devoted to reporting the physical analogies of spiritual truths, and following them out in their subtler details. Hitherto, the progress of science has been slow, and subject to constant error and revision, because it would not accept the inevitable dependence of body on soul, as of effect on cause. But as soon as physical research begins to go hand-in-hand with moral or psychical, it will advance with a rapidity hitherto unimagined, each assisting and classifying the other. The study of human nature will give direction to the study of the nature that is not human; and the latter will illustrate and confirm the conclusions of the former. More than half the difficulties of science as now practised is due to ignorance of what to look for; but when it can refer at each step to the truths of the mind and heart, this obstacle will disappear, and certainty take the place of experiment.
The attitude of men towards one another will undergo a corresponding change. It is already become evident that selfishness is a colossal failure. Viewed as to its