The Apology of the Church of England | Page 8

therefore is our belief.


PART II.
We believe that there is one certain nature and Divine power, which we
call God: and that the same is divided into three equal Persons--into the
Father, into the Son, and into the Holy Ghost; and that They all be of
one power, of one majesty, of one eternity, of one Godhead, and of one
substance. And although these three Persons be so divided, that neither
the Father is the Son, nor the Son is the Holy Ghost, or the Father; yet,
nevertheless, we believe that there is but one very God, and that the
same one God hath created heaven, and earth, and all things contained
under heaven.
We believe that Jesus Christ, the only Son of the eternal Father (as long
before it was determined before all beginnings), when the fulness of
time was come, did take of that blessed and pure Virgin both flesh and
all the nature of man, that He might declare to the world the secret and
hid will of His Father; which will had been laid up from before all ages
and generations; and that He might full finish in His human body the

mystery of our redemption; and might fasten our sins to the cross, and
also that handwriting which was made against us.
We believe that for our sakes He died, and was buried, descended into
hell, the third day by the power of His Godhead returned to life, and
rose again; and that the fortieth day after His resurrection, whiles His
disciples beheld and looked upon Him He ascended into heaven to
fulfil all things, and did place in majesty and glory the self-same body
wherewith He was born, wherein He lived on earth, wherein He was
jested at, wherein He had suffered most painful torments and cruel kind
of death, wherein He rose again, and wherein He ascended to the right
hand of the Father, "above all rule, above all power, all force, all
dominion, and above every name that is named, not only in this world,
but also in the world to come:" and that there He now sitteth, and shall
sit, till all things be full perfected. And although the Majesty and
Godhead of Christ be everywhere abundantly dispersed, yet we believe
that his body, as St. Augustine saith, must needs be still in one place;
and that Christ hath given majesty unto His body, but yet hath not taken
away from it the nature of a body; and that we must not so affirm
Christ to be God that we deny Him to be man: and, as the Martyr
Vigilius saith, that Christ hath left us as touching His human nature, but
hath not left us as touching His Divine nature; and that the same Christ,
though He be absent from us concerning His manhood, yet is ever
present with us concerning his Godhead.
From that place also we believe that Christ shall come again to execute
that general judgment, as well of them whom He shall then find alive in
the body as of them that be already dead.
We believe that the Holy Ghost, who is the third person in the Holy
Trinity, is very God: not made, not created, not begotten, but
proceeding from both the Father and the Son, by a certain mean
unknown unto men, and unspeakable; and that it is His property to
mollify and soften the hardness of man's heart when He is once
received thereinto, either by the wholesome preaching of the Gospel, or
by any other way: that he doth give men light, and guide them unto the
knowledge of God; to all way of truth; to newness of the whole life;

and to everlasting hope of salvation.
* * * * *
We believe that there is one Church of God, and that the same is not
shut up (as in times past among the Jews) into some one corner or
kingdom, but that it is catholic and universal, and dispersed throughout
the whole world. So that there is now no nation which may truly
complain that they be shut forth, and may not be one of the Church and
people of God: and that this Church is the kingdom, the body, and the
spouse of Christ; and that Christ alone is the Prince of this kingdom;
that Christ alone is the Head of this Body; and that Christ alone is the
Bridegroom of this spouse.
Furthermore, we believe that there be divers degrees of ministers in the
Church; whereof some be deacons, some priests, some bishops; to
whom is committed the office to instruct the people, and the whole
charge and setting forth of religion. Yet notwithstanding, we say that
there neither is, nor can be any one man,