The Anglo-Saxon Chronicle | Page 7

the endless variety of interpolators and deflorators of English history. William of Malmsbury, indeed, deserves to be selected from all his competitors for the superiority of his genius; but he is occasionally inaccurate, and negligent of dates and other minor circumstances; insomuch that his modern translator has corrected some mistakes, and supplied the deficiencies in his chronology, by a reference to the "Saxon Chronicle". Henry of Huntingdon, when he is not transcribing Bede, or translating the "Saxon Annals", may be placed on the same shelf with Geoffrey of Monmouth.
As I have now brought the reader to the period when our "Chronicle" terminates, I shall dismiss without much ceremony the succeeding writers, who have partly borrowed from this source; Simon of Durham, who transcribes Florence of Worcester, the two priors of Hexham, Gervase, Hoveden, Bromton, Stubbes, the two Matthews, of Paris and Westminster, and many others, considering that sufficient has been said to convince those who may not have leisure or opportunity to examine the matter themselves, that however numerous are the Latin historians of English affairs, almost everything original and authentic, and essentially conducive to a correct knowledge of our general history, to the period above mentioned, may be traced to the "Saxon Annals".
It is now time to examine, who were probably the writers of these "Annals". I say probably, because we have very little more than rational conjecture to guide us.
The period antecedent to the times of Bede, except where passages were afterwards inserted, was perhaps little else, originally, than a kind of chronological table of events, with a few genealogies, and notices of the death and succession of kings and other distinguished personages. But it is evident from the preface of Bede and from many passages in his work, that he received considerable assistance from Saxon bishops, abbots, and others; who not only communicated certain traditionary facts "viva voce", but also transmitted to him many written documents. These, therefore, must have been the early chronicles of Wessex, of Kent, and of the other provinces of the Heptarchy; which formed together the ground-work of his history. With greater honesty than most of his followers, he has given us the names of those learned persons who assisted him with this local information. The first is Alcuinus or Albinus, an abbot of Canterbury, at whose instigation he undertook the work; who sent by Nothelm, afterwards archbishop of that province, a full account of all ecclesiastical transactions in Kent, and in the contiguous districts, from the first conversion of the Saxons. From the same source he partly derived his information respecting the provinces of Essex, Wessex, East Anglia, and Northumbria. Bishop Daniel communicated to him by letter many particulars concerning Wessex, Sussex, and the Isle of Wight. He acknowledges assistance more than once "ex scriptis priorum"; and there is every reason to believe that some of these preceding records were the "Anglo-Saxon Annals"; for we have already seen that such records were in existence before the age of Nennius. In proof of this we may observe, that even the phraseology sometimes partakes more of the Saxon idiom than the Latin. If, therefore, it be admitted, as there is every reason to conclude from the foregoing remarks, that certain succinct and chronological arrangements of historical facts had taken place in several provinces of the Heptarchy before the time of Bede, let us inquire by whom they were likely to have been made.
In the province of Kent, the first person on record, who is celebrated for his learning, is Tobias, the ninth bishop of Rochester, who succeeded to that see in 693. He is noticed by Bede as not only furnished with an ample store of Greek and Latin literature, but skilled also in the Saxon language and erudition (26). It is probable, therefore, that he left some proofs of this attention to his native language and as he died within a few years of Bede, the latter would naturally avail himself of his labours. It is worthy also of remark, that Bertwald, who succeeded to the illustrious Theodore of Tarsus in 690, was the first English or Saxon archbishop of Canterbury. From this period, consequently, we may date that cultivation of the vernacular tongue which would lead to the composition of brief chronicles (27), and other vehicles of instruction, necessary for the improvement of a rude and illiterate people. The first chronicles were, perhaps, those of Kent or Wessex; which seem to have been regularly continued, at intervals. by the archbishops of Canterbury, or by their direction (28), at least as far as the year 1001, or by even 1070; for the Benet MS., which some call the Plegmund MS., ends in the latter year; the rest being in Latin. From internal evidence indeed, of an indirect nature, there is great reason to