The Angels Song | Page 5

F. Anstey
of the nature of light. The fairest, purest, oldest of created things, passing untainted through pollution, turning gloomy night into day, and imparting their varied beauties to earth and air and ocean, this of all material elements was the fittest symbol of God. A circumstance this to which we probably owe the ancient practice of worshipping the Divinity by fire, and certainly such figures as these: "God is light;" "He clothes himself with light as with a garment;" "He dwelleth in light that is inaccessible and full of glory." This light, said to have been intensely luminous, brighter than a hundred suns, was not always nor even usually visible; although, like a lamp placed behind a curtain, it may have usually imparted to the cloud which concealed it a tempered and dusky glow. There were occasions when the veil of this temple was rent asunder; and then the light shone out with intense splendour--dazzling all eyes, and convincing sceptics that this cloud, now resting on the tabernacle, and now, signal for the host to march, floating upward in the morning air, was not akin to such as are born of swamps or sea; and which, as emblems of our mortality, after changing from rosy beauty into leaden dullness, melt into air, leaving the place that once knew them to know them no more for ever. This symbol and token of the Divine presence was of all the types and figures of Jesus Christ in some respects both the most apposite and glorious: a cloud with God within, and speaking from it--going before to guide the host--placing Himself for their protection between them and their enemies--by day their grateful shade from scorching heat, by night their sun amid surrounding darkness.
It was one, and not the least singular of its aspects, that this cloud always grew light when the world grew dark--the cloudy pillar of the day blazing forth at night as a pillar of fire. So shone the divinity in Him who was "Emmanuel, God with us," His darkest circumstances, His deepest humiliations, being the occasions of His greatest glory. He was buried, and being so, was greatly humbled; but angels attended His funeral, and guarded His tomb. He was crucified, condemned to the death of the vilest criminal, and being so, was greatly humbled; but those heavens and earth which are as little moved by the death of the greatest monarch as by the fall of a withered leaf, expressed their sympathy with the august Sufferer--the sun hid his face, and went into mourning, the earth trembled with horror at the deed. He was born, and in like manner He was greatly humbled, and had been, though His birth had happened in a palace and His mother had been a queen; but with a poor woman for His mother, a stable for His birthplace, a manger for His cradle, and straw for His bed, these meannesses, like its spots on the face of the sun, were lost in a blaze of glory. Earth did not celebrate His advent, but Heaven did. Illumining her skies, she sent herald angels to proclaim the news, and lighted up a new star to guide the feet which sought the place where man's best hopes were cradled. The most joyful birth that ever happened, it was meet that it should be sung by angel lips,--and all the more because, redemption glorifies God in the sight of holy angels.

II.
REDEMPTION GLORIFIES GOD IN THE SIGHT OF HOLY ANGELS.
They take a lively interest in the affairs of our world, as the Scriptures show, and as Jacob saw in his vision; for what else means that ladder where they appeared to his dreaming eye ascending and descending between earth and heaven? To the care of John our dying Lord committed his mother; but God, when He sent His Son into the world, committed Him to their care,--"He hath given his angels charge over thee, that thou dash not thy foot against a stone." The care which their Head enjoyed is extended to all the members. How happy are the people that are in such a case! Think of the poor saint who has none to wait on him, or the pious domestic who serves a table, and humbly waits on others, having angels to wait on her! Are they not said in Scripture to be "ministering spirits sent forth to minister to them who are heirs of salvation?"--however the world may despise them, "this honour have all his saints." However lowly their earthly state, the saints are a kingly race; and as our highest nobles deem it an honour to wait on the princes of the blood, accepting and soliciting offices at court, the angels are happy to serve such as, through their union with His incarnate Son, stand
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